chaityas and viharas architecture
TRANSCRIPT
CHAITYAS AND VIHARAS
BUDDHIST ROCK-CUT ARCHITECTURE
CHAITYAS A Buddhist shrine or prayer hall with
stupa at one end. Made for large gatherings of devotees Made in rock-cut due to permanency of
structure Chaityas were influenced by ascetic
lifestyle of Vedic period and tendency of hermits to retire in solitude
Basic Characteristics Accommodates Stupa Apsidal Plan No division between nave and chaitya
i.e space for congregational service not clearly defined
Vaulted hall Colonnades Side aisles
Why a Chaitya Hall? The stupa evolved from
being a funerary mound carrying object of worship, had a sacral value.
Building needed to accommodate copies of stupa and provide shelter
A structural house for religious rites
Birth of temples with idol worship
Building had almost circular plan and a domed roof
Chaitya at Karli
Architectural Features Wooden construction
inspired from Vedic period imitated in natural rock
Supplemented with wooden surfaces for e.g.. Screens etc. (half timber construction)
Shows similarities to Roman concept of column and arch, but no evidence of any relation
Architectural Features Rectangular halls with
finely polished interior walls
Well proportioned pillars with capitals(around 35)
Semi circular roof Pillar had three parts:
prop, base buried in ground and shaft
Stupa at the end Extensive use of motifs,
decorative and symbolic.
VIHARAS A monastey, arrangement of cells for
accomodation of monks Dwellings were simply wooden
construction/thatched bamboo huts Near settlements on trade routes After first century AD, Viharas came in
as educational institutes
Basic Characteristics Quadrangular court for
gathering Surrounded by small cells Front wall incorporated a
shrine for image of Buddha
Cells had rock cut platforms for beds
Viharas were not alike in design
Doorways were on sides of the walls of main hall
Construction and Materials Rock-cut architecture
basically aped wooden construction down to joinery details
Hardly structural In brick, corbelled arches
are used, and very large bricks to for large span
motifs used floral patterns, animals(used throughout the kingdom)
Geographical Location
Timeline
Evolution of Chaitya Hall
HINAYANA PHASE2nd century B.C to 2nd century A.D
WHY WESTERN GHATS Uniformity of texture in hills Horizontally stratified Ends in perpendicular cliffs
BUILDING STRATEGYCliff was made perpendicularEntry was madeA small excavated for
architect monkExcavation from top to
bottomSubsequently other cells
were build
Bhaja(150 b.c) Most primitive hall 55ft by 26ft, side aisles 3.5ft
wide and high stilted vault 29ft high with closed rank wood ribs
Facades have numerous mortice holes for fixing elaborate wooden frontages
Simple stupa with cylindrical base and a wooden harmikaa and chhatri
One central doorway+2 side ones
Projection balcony supported on four pillars
H shaped framework held by projection beams
Kondane Same as bhaja, except
archway, which are partially of stone
66ft by 26.5ftby28ft Archway more finished
and curved
Pitalkhora 50ft by 34.5ft by 31 ft Roof ribs in side aisles
made of rock Structural columns due to
fault in strata
Ajanta Cave No. 10 100ft by 40ft by 33ft Same roof ribs Two tiered stupa
with circular base and elongated dome
Rock cut with no wooden fittings
CLASS 2
Ajanta No.9 Entire hall rock carved Rectangular plan,
ceilings of side aisles flat with perpendicular pillars
Doorway in centre and a window on either side, topped by elegant cornice
Lattice windows around archways
No wooden ribs bracing the vaults
Pandulena, Nasik Lunette above
doorway Decoration has new
motifs, pilaster in persipoltian order
Capital introduced in pillars
Base decorated Tall and slender pillars Musician’s gallery
Bedsa 45.5ft by 21 ft Exterior consists of two
rock cut columns between pilasters acting as vestibule to the screen at rear
Vase shaped base-octagonal shaft and carved capitals
Pillars support main beam of roof
All joints copied from timber construction
Plain interiors
Karli Pinnacle of Hinayana Chaitya
construction 124ft by 46.5ft by 45ft
At front are simha stambha, 50 ft tall free standing pillar on both side of façade, detatched to evoke reverence
Each stands on widerock cylinder base, 16 sides shaft, fluted abacus, above capital and a harmika pedestal
Behind them is vestibule, front made of rock cut screen with triple entrance and clerestory
Vault has wind braces
Kanheri Last hinayana chaitya hall,
2nd century AD 86ft by 40ft by 50ft Courtyard in front of exterior
contained with a samll wall, accessible by steps
Within a simple stambha as at karle but attatched
Outer fixed plain wall screen with 3 tall square opening below and 5 window clerestory
Half timber construction
Vihara at Kondane Central hall was pillared 23 by 29 columns in
colonnades, with cells on three side
Cornice over the portico, copy of wooden construction methods. Portico was pillared and had 3 square headed openings. Portico also had motifs
Columns supported roof
Pitalkhora Few cells Cells were vaulted chambers with ribbed
roofs
Ajanta(Hinayana Phase) Vihara no. 8 was attatched to chaitya hall
no.9 Vihara no.12 to chaitya hall no.10 Vihara no. 13 had provision for expansion
Nasik(1st century AD) Mahapana (cave no. 8) was
excavated first Its columns were copies of
Ganeshlena Chaitya at Junnar(contemporary)
Lotus base on pedestal Aniaml goups on abacus Later altered to Mahayan style Sri Yajma (No. 15) and
Gautamiputra(No. 3) were 2 more Viharas in this series
Sri Yamja had columned portico, large central hall without pillars,s stone beds
Gautamiputra was elaborate, with pillars having pairs of elephants, bulls, gryphon, alternating with scroll of foliage
Doorway similar to sanchi torana
MONASATARIES AT GANDHARA Buddhist interpretation of hellenic model of
Greece calleed Greco-Bactrian Style Sites situated at modern day Peshawar and
Rawalpinindi Region was visited by Hiuen Tsang in 7th
century, spreading Buddhism(cult religion) B.C followed by Alexander in 350 B.C bringing Greek style
Gandhara became independent in 250 B.C, finally conquered by Scythians
Basic Characteristics Intention Indian, treatment Greek for eg.
Fire-altar, animal capitals, sculpture, pediments, entablature introduced
Stimulation of image worship Statues of Buddhas etc, corinthian
capitals with Buddha in leaves of Acanthus
Monastery had irregular aggregation consisting of Stupa and Sanghrama
Monastic Sanctuary(Takht-i-Bahai) Axial Plan, logical arranged Rectangular plan(200 ft long) Stupa court on South, monastery
on north Small chapel on terrace West had conference hall Kitchens etc on rest of site Stupa treated artisiticallly Courtyard-quadrangle 45ft by
55ft Central platform 20ft by 8 ft high
on which there was a Stupa with six-tiered umbrella
No true arches Simple unadorned room in
Sanghrama
Taxila(Near Rawalpindi) 2nd Century B.C Distyle-in-antis style 158ft by 80ft wide Had a vestibule, porch,
sanctuary and a back porch(opisthodomos)
Peristyle This architectural style
was practiced till 4th century AD of Kushans
No influence on rest of Indian style
Mahayana Phase400 A.D -600 A.D
Basic Characteristics Main seats of this school were Ajanta,
Ellora, Auarngabad There was a change in iconography
since both schools perceived different imagery of Buddha
Elements of Chaitya Halls remained same
Viharas became finer and more elaborate
Chaityas of Mahayana Phase Rock cut chaitya halls are not stone
copies of timber construction Only curved transoms and ribbed vaults
resemble woodwork Carved solid rock,instead of copying
slender wooden joints Cushion capital developed, shaft is a
square prism, upper being round in section, fluted with compressed capital
Ajanta Cave No. 10 Exterior 38ft by 32 ft Exterior entrance court with side chapels, with
one doorway and pillared portico Portico had a entablature and ministrel’s
gallery Vaulted roof with ribs Stupa monolith 22 ft high, double domed, with
dome having Buddha recessed in canopy Tall tiered finial, harmika and 3 decreasing
parasols and a vase
Ajanta Cave No. 26 68ft by 36f by 31 ft Last Ajanta Hall More ornamented, right
from pillars, elaborate triforium, and recessed panels
Portico had 3 doorways with Chaitya window above
Decline of style by excessive workmanship
Vihara(Cave no. 11, 7 and 6) Wooden construction 11 and 6 had four central pillars while 7th
had 2 2 storied Had colonnades on all sides and a
verandah with a 54sq. Ft hall doorway and windows on two sides Plllars had vast capiatl base and a
pedestal in shape of carytid
Vihara Cave no. 1 and 16 Exterior verandah 65ft long with 65sq, ft
main hall Colonnades of twenty pillars 16 square cells, has a sacracium with
figure of Buddha
Caves at Ellora
Ellora Caves Caves excavated out of low ridge
hills, Buddhists occupied best site.
Dhedwada group(caves 1 to 5) and 6 to 12 were two main groups
Mahanwada cave(no.5) had both monastery and hall, it had two parallel platforms for seating of priests
Later group had chaitya hall no. 10
Cave no. 2 has 48 pillars colonnade attached with side gallery.
Cushion pillar comes in focus now
Cave 6 to 12 Largest monasteries No. 12 is knows as tin
thaal(thre stories), can lodge 40 priests (108ft by 60 ft)
Does not have any ornamentation
Access is through pillared verandah
All three floors are different
Vishwakarma Chaitya Hall 85ft by 44ft by 34ft Plainer than Ajanta Stupa is foundation to
support a shrine of buddha
Chaitya Arch compressed to a samll opening
Two canopies over the niches, predecessors of Indo Aryan and Dravidian temple shrine styles
Aurangabad Caves No. 3 and 7 are finest and best
preserved No. 3 is deep cut in the rock, cella
leading out of pillared hall No.7 has a passage of ambulation
around it Pillars have combination of the bracket
with vase and foliage motif
Chaitya Arch Chaityas noramlly had a
great-horseshoe archway with a wall or screen below
There was sun window in centre of arcway to let light in
First horseshoe arch was seen at Bhaja
Sun window is semi circular aperture divided into lunettes using curved wood transoms and wooden braces
Buddhism in Southern India Eventually spread but no lasting impression,
Brahmanism prevelant faith Two main sites Guntupalle in Kitsna District
and Sankaram Hills in Vishakhapatnam Guntupalle one of the first chaitya halls 18ft in diameter with domed roof 14ft high,
contemporary to Lomas Rishi Remaining of sangagrama has a samll
monastery and brick built chaitya hall No emphasis on planning, coarsely executed
Buddhism in Southern India Sanakra hall had a square based stupa
with a rectangualr plan It was a monastery, interior meaasuring
150ft by 70ft with three symmetrically disposed chaitya halls
Has some of largest monolith stupas, as wide as 65 ft.
No advances in rock-cut
Built in brick(5th century A.D TO 12th century A.D) Flourished in Mathura region, Gangetic plains with rich
alluvial soils Can be timed with size of bricks, larger he brick, earlier the
period Later stone lintels were used The Chaityas in this type was Ter near Sholapur and
Cherzala in Kistna district,(5th century AD) Cherzala is small and its flat ceiling hides construction of
vault, with large bricks(17inch by 9inch by 3inch) The chaitya hall at Ter is well-proportioned with pilastets
framing the exterior Copies from wooden arcjhitecture Cherzala has a florid ornamentation
Built in Brick Immense sized Buddhist sanctuaries bulit in
Kaisa, rhomboid 1250 ft wide, and at Nalanda 1600 ft by 800 ft
Had a stupa, temple and a shrine, and a hostel Statues, for. Eg dying buddha constructed to
attract pligrimage Had high plinths, ornamentation borrowed
from rock-cut. Made famous from Chinese pligrimage, who
called it a ‘great vihara 200 ft high’
Built in Brick Chaitya hall at Uttaresvera was 16ft by 9ft by
2ft They introduced wooden beams and door
frames in brick construction Bricks are moulded and columns carved,
and arches are corbelled Another monastic establishment was at
kapilavastu, Sravasti, Paharpur etc, these were aggragation of lot of structures, restored till lost their original forms
Inspiration and influence Inspired from Vedic wooden construction
techniques, prevelant to Buddhism coming in vogue
Inspired Indian temples, for eg. Early Brahmanical temples in South India (for eg. Chaitya window motif), temples at Sanchi
Even Jain caves got influenced from Buddhism, fro eg. Udaigiri
Spread to North East