buddhism—beginning, integration, subject matter. · the second the tantra or vajrayana (diamond...

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Buddhism—beginning, integration, subject matter. Within Asian history, no other movement, religion or event has equaled the degree to which Buddhism has affected nearly every corner of Asia. During its 2500-year history, we see change, persecution and integration as Buddhist development moved geographically across the continent.

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Page 1: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Buddhism—beginning, integration, subject matter.

Within Asian history, no other movement, religion or event has equaled the degree to which Buddhism has affected nearly every corner of Asia. During its 2500-year history, we see change, persecution and integration as Buddhist development moved geographically across the continent.

Page 2: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be
Page 3: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be
Page 4: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be
Page 5: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

•  One of the keys to success was the ability of the faith to adapt and evolve within different cultures and their existing beliefs…

•  this was done by harmonizing with earlier practices, by claiming a common origin with native gods and by emphasizing aspects of Buddhism that paralleled existing customs.

Page 6: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

After the Buddha’s death The Theravada (tradition of the elders) grew

– Theravada focuses on the life of the Historic Buddha, and his former lives (as described in the Jataka tales).

– They focused on episodes that focus on meditation and teaching that reveals an inner strength to triumph over evil.

Page 7: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Theravada Images

Page 8: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Theravada Images

Page 9: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Eventually, there was a schism, marked by the emergence of the Mahayana school.

– The Mahayanists placed more importance on personal devotion and the universal opportunity for salvation

–  and in the prominence of the bodhisattva, a savior figure whose accumulated merit could be shared with the worshipper, aiding the progress towards salvation.

Page 10: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Mahayana Images

Page 11: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Mahayana Images ��� also Crowned Buddha

India. 10th Century Bangkok, 15th

Page 12: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

there were symbols…pillars, trees, thrones, wheels, animals and stupas…to fertility and donor figures and finally to human images of the Buddha and bodhisattvas.

Before representation of the Buddha

Page 13: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Feet of the Buddha

Page 14: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

The Buddha as a Tree

Page 15: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

The image of the Wheel then shows up with this additional meaning.

Page 16: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

What did the Buddha look like? King Udayana had a sculpture made to present to the Buddha on his return from heaven.

Page 17: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

More Movements First split was Mahayana (the great vehicle)

The second the Tantra or Vajrayana (Diamond Vehicle).

–  based on the idea that the sensory, phenomenal world was not to be dismissed as illusory (as it was in older schools) but rather found insight in daily, physical events. Many rituals and practices associated with Tantra.

Page 18: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Vajrayana Images

Five Wisdom Kings Celestial Buddha

Page 19: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Vajrayana Images

1000 armed Avalokiteshvara

Page 20: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Seated Mother Goddess, India, 1st century ���

relate to early goddess cultures of prehistory

Iraq, mother with child, 4500 BCE

Seated mother goddess Catal Hoyuk, Turkey, 7500 BC to 5700 BC and reconstructed in a Polish Museum

Female Goddess

Page 21: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Yakshi, or river goddess, 1st century. Afghanistan.

Female figure and the goddess were overshadowed by male deities during the Vedic period, they re-emerged taking various forms. Among the earliest female figures in Buddhist art were the yakshas and yakshis, sensuous images of fertility and abundance. .

Page 22: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be
Page 23: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

.

•  With Tantrism, female images emerge with great diversity.

•  In Vajrayan, Buddhist Tantrism, the female, symbolizing wisdom.

Page 24: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Female Images

Page 25: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Male/Female

Chakrasamvara- Vajravarahi, the divine couple in Vajrayana Yabym—father mother in Tantric

Page 26: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Cosmology

Even though the Buddha didn’t address the origins of the world, there is a Buddhist Cosmology…

Page 27: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Cosmology According to this view, the center of the universe is a mountain, Meru, from the top of which rise various levels of heaven.

Page 28: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Cosmology Meru is surrounded by 7 mountain chains separated by 7 oceans. Beyond this is a great ocean with four islands…humans occupy one. The universe is surrounded by a huge rock wall.

Page 29: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Cosmology On Mount Meru reside the four guardians of the four quarters (four cardinal points), and 33 principle gods (principle Hindu gods) and celestial Buddha at the peak. Above this is sky.

Page 30: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Bhutanese thangka of Mount Meru and the Buddhist Universe, 19th century, Trongsa Dzong, Trongsa, Bhutan

Page 31: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Bhutanese thangka of Mount Meru and the Buddhist Universe, Bhutan

Page 32: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Water Themes

Muchalinda, Thailand Muchalinda, Asia

Page 33: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Water Themes Naga ( Sanskrit: “serpent”) in Hinduism, Buddhism, and Jainism, a member of a class of mythical semidivine beings, half human and half cobra. They are a strong species who can assume either wholly human or wholly serpentine form and are potentially dangerous but often beneficial to humans.

Page 34: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Buddhist Architecture

The monastery– display of images, worship and/or residence for the monks.

Page 35: Buddhism—beginning, integration, subject matter. · The second the Tantra or Vajrayana (Diamond Vehicle). ! – based on the idea that the sensory, phenomenal world was not to be

Buddhist Architecture

The Stupa The Pagoda

Both serve as container for holy relics.