bhagavad gita chapter 5 - summary

21

Click here to load reader

Upload: anandsrao

Post on 15-Jul-2015

303 views

Category:

Spiritual


17 download

TRANSCRIPT

Page 1: Bhagavad Gita Chapter 5 - Summary

Maximum Happiness to the Maximum Number of People for the Maximum Time

CHINMAYA MISSION BOSTON

The Holy Geeta

Chapter 5

March, 2015

Page 2: Bhagavad Gita Chapter 5 - Summary

Chapter 5 Summary

• Arjuna asks (5.1) Which is better (a) Renunciation of action or (b) Performance of action?

– Both lead to the highest bliss, but performance-of-action is better than renunciation-of-action (5.2)

• Yukta - integrated mind and intellect - having abandoned the fruits of action, attains eternal peace (5.12)

• Knowledge reveals supreme Brahman like the Sun (5.16)

• The one who has the following qualities reaches Brahman

has his senses under control (5.25) - shutting out all external contacts (5.27)

who sees no duality (5.25)

intent on the welfare of all beings (5.25)

free from desire, fear and anger (5.26, 5.28)

who has controlled his senses, mind and intellect (5.26, 5.28)

having liberation as his supreme goal(5.28)

Page 3: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

Path of Action

(Karma Yoga)

Path of Knowledge

(Jnana Yoga)

Chapter 3: Arjuna asks which is better?

Page 4: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

Path of Action

(Karma Yoga)

Path of Knowledge

(Jnana Yoga)

Chapter 3: Arjuna asks which is better?

Chapter 5: Arjuna asks which is better?

Selfless

Performance of

Action

(Karma Yoga)

Renunciation

of Action

(Karma

SannyasaYoga)

Page 5: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

QUITE COMMON!!

Page 6: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

Do you see this happen?

Page 7: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

What happens in this time?

Page 8: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

• Arjuna asks (5.1) Which is better

1.Renunciation of action or

2.Performance of action?

• Krishna says:

Both lead to the highest bliss, but performance-of-action is better than renunciation-of-action (5.2)

A Sannyasi is one who is freed from the 'pair of opposites' (5.3)

He who is truly established in one, obtains the fruits of both (5.4)

He "sees" who "sees" that both the paths are one (5.5)

Yoga harmonized man of steady contemplation reaches Brahman (5.6)

Page 9: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

• Renunciation-of-action and performance-of-action

Are both of them alternative paths to Brahman? (i.e., can you practice one without the other and still attain Brahman)

Are they to be practiced serially-one after the other? If so, in what order and why?

Page 10: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

Page 11: Bhagavad Gita Chapter 5 - Summary
Page 12: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

• He who offers his actions to Brahman, abandoning attachment is not tainted by sin, just as a lotus leaf remains unaffected by the water on it(5.10)

• Yogis having abandoned attachment, perform actions merely by the Body, mind, intellect, and senses for the purification of the self (ego) (5.11)

• Yukta - integrated mind and intellect - having abandoned the fruits of action, attains eternal peace (5.12)

• Knowledge reveals supreme Brahman like the Sun (5.16)

• Self realization leads to place/point of no return (5.17)

Page 13: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

DISCUSSION: Why is the SELF compared to a Lotus

Page 14: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

• How to be a Yukta- integration of body, mind, intellect- in our day-to-day activities?

• What are the benefits of being a Yukta in our secular life?

Page 15: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

• The one who has the following qualities reaches Brahman

has his senses under control (5.25) - shutting out all external contacts (5.27)

who sees no duality (5.25)

intent on the welfare of all beings (5.25)

free from desire, fear and anger (5.26, 5.28)

who has controlled his senses, mind and intellect (5.26, 5.28)

having liberation as his supreme goal(5.28)

Page 16: Bhagavad Gita Chapter 5 - Summary

Story of Ramana Maharishi

Page 17: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

Establishment of the Ego

Page 18: Bhagavad Gita Chapter 5 - Summary

Chapter 5 – Karma Sannyasa Yoga – Path of Renunciation of Action

1. Number of people are behind ANY success

2. Number of circumstances need to be just right

3. You are the INSTRUMENT of the LORD

THREE practical tips for conquering your ‘EGO’

Page 19: Bhagavad Gita Chapter 5 - Summary

Chapter 5 - Yoga of True Renunciation

Page 20: Bhagavad Gita Chapter 5 - Summary

Chapter 5 - Yoga of True Renunciation

• Discuss ways in which we can practice ‘Compassion’

– Attitude of Gratitude

– Motherly love

– Lovely love

– ….

Page 21: Bhagavad Gita Chapter 5 - Summary

Chapter 5 Summary

• Arjuna asks (5.1) Which is better (a) Renunciation of action or (b) Performance of action?

– Both lead to the highest bliss, but performance-of-action is better than renunciation-of-action (5.2)

• Yukta - integrated mind and intellect - having abandoned the fruits of action, attains eternal peace (5.12)

• Knowledge reveals supreme Brahman like the Sun (5.16)

• The one who has the following qualities reaches Brahman

has his senses under control (5.25) - shutting out all external contacts (5.27)

who sees no duality (5.25)

intent on the welfare of all beings (5.25)

free from desire, fear and anger (5.26, 5.28)

who has controlled his senses, mind and intellect (5.26, 5.28)

having liberation as his supreme goal(5.28)