annotated bibliography for jung paper

8/14/2019 Annotated Bibliography for Jung paper

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Kevin Vail P 739 Dr. Felicity Kelcourse 3/29/09

Annotated Bibliography

Albert, David Z. (1992). Quantum Mechanics and Experience. Cambridge, MA: HarvardUniversity.

Albert uses a combination of intuitive and interesting thought experiments, coupled with a

conceptual abstraction from the math of quantum mechanics, to engage in a profound explorationof the consequences of the quantum reality.

Aquinas, Thomas, St. (2009). Questiones Disputatae de Veritate (Robert W. Mulligan, S.J.,James V. McGlynn, S.J. Robert W. Schmidt, S.J. Trans.) (Joseph Kenny, O.P. Ed.).

Retrieved 3/29/2009 from http://www.diafrica.org/kenny/CDtexts/QDdeVer.htm .

St. Thomas dissertation on truth and knowledge.

------------------------- (2008). Summa Theologica (Fathers of the English Dominican Province

Trans.) (Kevin Knight Ed.). Retrieved 3/29/2009 from

http://www.newadvent.org/summa/.

St. Thomas comprehensive work on theology.

Collins, John E. (1991). Mysticism and New Paradigm Psychology. Savage, MD: Rowman &Littlefield.

Collins provides a basis for dialogue by demonstrating that his description of mysticism is

similar to and compatible with the new scientific explanation of human psychological processes

known as new-paradigm psychology, those branches of scientific psychology that attempt to takeseriously some of the insights and conclusions of quantum and relativity theories, and thus avoid

the materialistic reductionism of most modern scientific theories.

Jung, C.G. (1954). Archetypes of the Collective Unconscious. In William McGuire (Ed.), The

Archetypes and the Collective Unconscious Collected Works Vol. 9 (R.F.C. Hull Trans.)(pp. 3 - 41). Princeton, NJ: Princeton University Press.Jungs mature theory of the archetypes their origin, function and relevance to psychopathology

and psychotherapy.

------------ (1952). Synchronicity. In William McGuire (Ed.), The Structure and Dynamics of the

Psyche: Including Synchronicity an Acausal Connecting Principle Collected WorksVol. 8 (R.F.C. Hull Trans.) (pp. 417 - 519). Princeton, NJ: Princeton University Press.

Jungs controversial theory of synchronicity which posits an ontological connection betweenevents in reality and mans knowledge of it.

------------ (1931).The Structure of the PsycheIn William McGuire (Ed.), The Structure and

Dynamics of the Psyche: Including Synchronicity an Acausal Connecting Principle

Collected Works Vol. 8 (R.F.C. Hull Trans.) (pp. 139 - 158). Princeton, NJ: Princeton

University Press.An early essay of Jungs on the topography of the human psyche. It includes speculation on

acausal phenomena.

Kafatos, Menas and Nadeau, R. (1990). The Conscious Universe: Part and Whole in
http://www.diafrica.org/kenny/CDtexts/QDdeVer.htmhttp://www.newadvent.org/summa/http://www.diafrica.org/kenny/CDtexts/QDdeVer.htmhttp://www.newadvent.org/summa/


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Modern Physical Theory. New York, NY: Springer-Verlag.

A discussion of the current state of quantum mechanics, Bells theorem and their consequences

for how we view human consciousness and its relationship to physical reality.

Kuhn, Thomas S. (1970). The Structure of Scientific Revolutions. (2nd Ed.). Chicago, IL:

University of Chicago Press.The groundbreaking work on a postmodern weltanschuung view of the philosophy of science.

Kuhn argues that science is not the steady, cumulative acquisition of knowledge that it is often

portrayed to be but is rather a series of peaceful interludes punctuated by intellectually violentrevolutions in each of which, one conceptual worldview is replaced by another.

Milbank, John. (1993). Theology and Social Theory: Beyond Secular Reason (2nd Ed.).

Cambridge, MA: Blackwell.A postmodern, systematic theology, which traces the roots of the secular to the theology of Bl.

Duns Scotus. Milbank deconstructs the roots of modernity in secular reason and argues for a

return to the medieval hierarchy of sciences developed by the Scholastics.

----------------- (1997). The Word Made Strange: Theology, Language and Culture. Cambridge,

MA:Blackwell.Milbank provides a theological account of language and suggests that this offers a unique

construal of the meaning of meaning. He suggests that the incarnate divine word is always

mediated by human discourses, yet registers its presence by transfiguring these discourse down

to the very roots.

Milbank, John and Pickstock, C. (2001). Truth in Aquinas. New York, NY: Routledge.

A postmodern reading of St. Thomas Aquinas doctrine of truth and knowledge inDe Veritate

and the Summa Theologica.

Pickstock, Catherine. (1998).After Writing: On the Liturgical Consummation of Philosophy.Malden, MA: Blackwell.

Pickstock provides a significant rethinking of Christian understandings of language, temporal

and bodily life, and notions of the presence of God. Through a detailed reading ofPhaedrus, themedieval Roman Rite, and a discussion of the theology of the Eucharist, she indicates directions

for the restoration of a liturgical and doxological reading of the world.

Ripperger, Chad. (2003).Introduction to the Science of Mental Health, Vol. 1-3 (2nd Ed.).Lincoln, NE:Fraternity Publications.

Fr. Ripperger explores the theology of St. Thomas Aquinas in order to develop a Thomistically

grounded science of mental health.

Rosenblum, Bruce and Cutter F. (2006). Quantum enigma: physics encounters consciousness.

New York, NY:Oxford Press.The authors discuss the theory of quantum mechanics, which in its deepest understanding,

presents a situation, which the authors refer to as the "quantum enigma." The "situation" raises

fundamental questions regarding the nature of what we commonly call "reality."


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Smith, Wolfgang. (2005). The Quantum Enigma: Finding the Hidden Key. (3rd Ed.). Hillsdale,

NY:Sophia Perennis.

An exploration of the theory of quantum mechanics and the Copenhagen interpretation fromthe framework of a Thomist philosophy.

annotated bibliography for jung paper

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