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African Civilizations and the Spread of Islam CHAPTER 8

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African Civilizations and the Spread of Islam. Chapter 8. Africa. Rich with gold Africa south of the Sahara has some connections with Egypt, W. Asia, the Mediterranean but contacts are difficult and widespread Connections with Byzantium and Islamic world - PowerPoint PPT Presentation

TRANSCRIPT

Page 1: African Civilizations and the Spread of Islam

African Civilizations and the Spread of Islam

CHAPTER 8

Page 2: African Civilizations and the Spread of Islam

Africa Rich with gold Africa south of the Sahara has some connections with Egypt, W.

Asia, the Mediterranean but contacts are difficult and widespread Connections with Byzantium and Islamic world Social, religious, technology, trade changes with the arrival of Islam Islam provides a link with the outside world State Building:

Islam Military Power Dynastic Alliances Merchant Communities Trade Connections

Page 3: African Civilizations and the Spread of Islam

Beginnings• Geography of Africa

– Large continent but coastline has few ports, harbors, or inlets • Challenging Environments

– Africa has many deserts, including huge Sahara– The southern edge of the expanding Sahara is called the Sahel– Rainforests found near central part of continent

• Welcoming Lands– Northern coast and southern tip of Africa have Mediterranean climates– Savannas, or grasslands, cover almost half of Africa

• Nomadic Lifestyle– Earliest people are nomadic hunter-gatherers

– Herders drive animals to find water, graze pastures

Page 4: African Civilizations and the Spread of Islam

Great Rift Valley

3,000 miles long

Page 5: African Civilizations and the Spread of Islam

Firsts• Transition to a Settled Lifestyle

– Agriculture probably develops by 6000 B.C.– As the Sahara dried up, farmers move to West Africa or Nile

Valley– Agriculture allows permanent settlement, governments to

develop• The Nok Culture

– Nok—West Africa’s earliest known culture—made iron tools, weapons

• Djenné-Djeno– From 600–200 B.C., cities begin to develop near rivers, oases– Djenné-Djeno—Africa’s oldest known city (250 B.C.),

discovered in 1977– Bustling trade center; linked West African towns, camel trade

routes

Page 6: African Civilizations and the Spread of Islam

Bantu Migrations• Bantu-speaking Peoples

– Bantu-speaking peoples—early Africans who spread culture and language

– Originally lived in savanna south of Sahara; now southeastern Nigeria– The word Bantu means “the people”

• Migration Begins– Bantu speakers migrate south and east starting about 3000 B.C.– Live by slash-and-burn farming, nomadic herding– Share skills, learn new customs, adapt to environment

• Causes of Migration– Bantu speakers move to find farmland, flee growing Sahara– Need iron ore resources and hardwood forests for iron smelting– Within 1,500 years they reach southern tip of Africa

• Effects of the Migration– Bantu speakers drive out some inhabitants; intermix with others – Bantu migrations produce a great variety of cultures– Language helps unify the continent

Page 7: African Civilizations and the Spread of Islam

African Societies Africa is a vast and diverse continent

Geography, languages, religion, politics (lack of political unity) No universal state or religion Influences: Christianity and Islam States: some societies are ruled through hierarchy of officials Stateless Societies:

Kinship rules Lack of concentration of power Could be larger than states Council of Family/Community = Power No taxing Little government affect on the lives of the people

Secret Societies: Men and women who controlled customs and beliefs to limit authority of rulers Develop along lineage divisions Allegiance to these groups transcend lineage ties Settle disputes, maintain stability, provide alternative to state authority Dissidents could leave and establish a new village Difficulty in avoiding state building (war, building projects, providing stable conditions,

trade)

Page 8: African Civilizations and the Spread of Islam
Page 9: African Civilizations and the Spread of Islam

Common Elements in African Society Languages

Even though different languages exist, the Bantu language was the root. Provides for a linguistic base where understandings of other languages can

be made Religion:

Animism: power of natural forces personified as spirits or gods Rituals and Worship: dancing, drumming, divinations, sacrifice Diviners/Priests: Specialists who combat evil and eliminate witches

Lead community and guide religious practices Cosmology: view of how universe worked, guides ethics and behavior Creator Deity: Power and action are expressed through spirits and lesser gods

through founding ancestor groups First Settlers = owners of land and resources

Families, Lineage, Clan Deceased ancestors provide a link between living relatives and spiritual world Veneration of ancestors Remains strong in the face of Christianity and Islam

Economics: North Africa: Involved in the Mediterranean and Arab economies Sub Sahara:

Settle Agriculture, Iron Work, Specialization, Trade- with Islamic world, Markets- run by men and women

Population: 30-60 Million

Page 10: African Civilizations and the Spread of Islam

• Hunters and Gatherers– Studying hunting-gathering groups today can give clues to the past

• Forest Dwellers– Efe live in forests of Democratic Republic of Congo– They live in groups of 10 to 100 related people– Women gather vegetable foods, men hunt

• Social Structure– An older male leads, but each family makes its own decisions– Problems within group are settled by discussion; no written laws

Page 11: African Civilizations and the Spread of Islam

Ruling Through Lineage• Lineages

– Some societies group people in lineages—those with common ancestor– Members of a lineage have strong loyalties to one another– In some African societies, lineage groups take the place of rulers– These stateless societies balance power among lineages– Stateless societies—no centralized system of power

• Tracing Family Descent– Some societies are patrilineal—trace ancestry through fathers– Others are matrilineal—trace ancestry through mothers– Lineage determines how possessions are inherited

• Age-Set System– Age set—group of people born about same time who form close ties– Age sets go through life stages together, such as warrior or elder– Ceremonies mark the passage to each new stage

Page 12: African Civilizations and the Spread of Islam

Aksum’s Geography• Aksum—kingdom replaces Kush in East Africa; blend of Africans,

Arabs• Located on Horn of Africa, modern day Ethiopia and Eritrea• Trading kingdom linking Africa and Indian Ocean trade routes

The Origins of Aksum• Land first mentioned in Greek guidebook in A.D. 100 Rulers take

control of areas around Blue Nile and Red Sea• Dynasty of Aksum rules until 1975; ends with death of Haile

Selassie Aksum Controls International Trade

• Aksum is hub for caravan routes to Egypt and Meroë• Adulis, chief port, has access to Mediterranean Sea, Indian Ocean

A Strong Ruler Expands the Kingdom• King Ezana—strong ruler of Aksum from A.D. 325 to 360 • He conquers part of Arabian peninsula, now Yemen• In 350 conquers Kushites and burns Meroë to ground

Aksum (First Kingdom --- East Side)

Page 13: African Civilizations and the Spread of Islam

• Aksum Culture• Blended cultural traditions of Arab peoples and Kushites Adulis population: Egyptian, Arabian, Greek, Roman, Persian, Indian Greek is international language; Aksumites trade gold to Rome

• Aksumite Religion– Believe in one god, Mahrem, and that king descended from

him– Are animists—worship spirits of nature and ancestors– Exposed to Christianity by traders

• Aksum Becomes Christian– Young King Ezana educated by Christian man from Syria– As ruler, Ezana declares Christianity as kingdom’s official

religion– Aksum, now part of Ethiopia, still home to millions of

Christians • Aksumite Innovations

– Written language, minted coins, irrigation canals and dams– Aksumites invent terrace farming due to hilly location– Terraces—steplike ridges constructed on mountain slopes

Page 15: African Civilizations and the Spread of Islam

Islamic States in Africa• North Africa

– Starting in 630s, Muslims conquer North Africa– Western part—Libya, Tunisia, Algeria, and Morocco—called Maghrib– Many Africans convert to Islam; religious scholars advise rulers

• Islamic Law– Islamic law brings order to Muslim states, especially North Africa – Original inhabitants of North Africa are the Berbers – Berbers convert to Islam but maintain their own culture– The Almoravids and Almohads, two Berber groups, form empires

• Almoravid Reformers– In 1000s, devout Berber Muslims make hajj, pilgrimage, to Mecca– Muslim scholar founds Almoravids—strict religious group – Around 1050, Almoravids begin to spread Islam through conquest– They conquer southern Ghana and Spain, where they are called Moors

• Almohads Take Over– In mid 1100s, Almohads—group of Berber – Muslims—overthrow Almoravids– Almohads strictly obey teachings of Qur’an and Islamic law– By 1148 they control most of Morocco, keep Marrakech as their capital– Almohad Empire lasts 100 years; unites Maghrib under one rule

Page 16: African Civilizations and the Spread of Islam

The Arrival of Islam Mediterranean Africa had been influenced by Christianity because of its connections with the

classical civilizations (Phoenicians, Greeks, Romans) 640-700 CE: Muslims move across north Africa from Suez to Morocco 670: Rule Tunisia (Ifriqiya- what the Romans called Africa) Maghrib: Arab word for lands to the

west Message of Islam spreads among population of North Africa Rapid conversions because of political unity from the Abbasids, eventually the unity breaks down

causing separate states and competing groups to form. Berbers: The peoples of the desert

Form own groups opposed to Arab states Fez (Morocco), Sijilimasa (City on Saharan caravan trade routes)

Almoravids: Puritanical reformist movement followers Jihad- Holy war to purify, spread, protect the faith Move against the African kingdoms of the Savannah and into Spain Almohadis- group that follows the same pattern Essential to the movement of Islam into Sub Saharan Africa.

Attractions: All Muslims are equal within the community of believers

Makes acceptance of conquerors and new rulers easier Uniting the powers of the state and religion through ruler or Caliph (Appeals to African

kings as a way to reinforce their power) All member of the Umma were equal (Put groups on equal footing with Arabs)

Differences: Social stratification and ethnic divisions divide believers, Equality between men and women,

Fine for killing a man twice that for killing a woman, Disparity between law and practice, Equality before God, inequality in the world, leads to reform movements.

What Stearns Says….

Page 17: African Civilizations and the Spread of Islam

African Christian KingdomsNubia: Ethiopia:

- Develop in the land of the Kush- Christian communities thrive- Copts- Christians of Egypt

o Develop relationships with the Byzantines

o Translate religion into Coptic- As Egypt was conquered by Islam,

were allowed to keep faith- Muslim attempts to take Nubia

met with resistance- Christian descendents are left as

independent Christian kingdoms until 13th century

- Grew from Axum- Most important Christian outpost in the area- Cut off from Byzantine Empire by the Muslim

conquest of Egypt- Surrounded by Jewish and pagan beliefs so

they turn inward- Live in Ethiopian highlands- Terraced agriculture- Christian state emerges in 13th-14th century- King Lalibela builds 11 great Christian

churches from carved stone- Dynasty can be traced back to the biblical

marriage of Solomon and Sheba- Geez- Religious language from the Axum- Ahmaric- common speech- Example of Christianity thriving in isolation- History of region is shaped by struggle

between Christians (Ethiopia) and Muslims (Somalia)

- Portuguese help defend Ethiopia from Muslim invasion of local groups and ally of Ottoman Turks

Page 18: African Civilizations and the Spread of Islam
Page 19: African Civilizations and the Spread of Islam

Common Characteristics of the Sudanic States The States:

Patriarchal, Council of Elders, family groups Territorial cores

Linguistic and ethnic groups Conquest states

Taxes, tributes, military Control subordinate territories Rulers are sacred

Page 20: African Civilizations and the Spread of Islam

Common Characteristics of the Sudanic States The Cities:

Commercial towns Craft specialists Foreign merchant communities State protects traders

Merchants and scholars live a court life “Port” Cities

Centers of trade Timbuktu

Population: 50,000 Mosque, library, Muslim university

Jenne Book trading was a lucrative industry in the Islamic world/Books were a

symbol of civilization 80% of people living in villages farmed

It was difficult with sandy, shallow soil Hoes were used to work the land instead of plows Crops: rice, millet, wheat, fruit, vegetables Most farms were about 10 acres with communal clearing of the land Polygamy was common = more people to work the land Problems: droughts, pests, storage Bow and the Hoe: symbols of the people

Page 21: African Civilizations and the Spread of Islam

Common Characteristics of the Sudanic States Political and Social Life

Important aspects of life = village community, clans, ethnic groups Unified states allow groups to coexist Islam = universal faith

Common religion = trust for traders Islam is used to reinforce the rulers right to rule

Rulers surrounded by Muslim scribes and advisors Use the ideas of the Caliph or Emir

Islam fused with existing African beliefs and traditions Rulers would intercede with local spirits Islam accommodates some pagan beliefs and practices Some never convert to Islam or maintain dual beliefs

Women Some societies are matrilineal (This sometimes went against traditional Sharia law) Muslim visitors to Africa were sometimes shocked at the relationship between men

and women Slavery

Exists in Africa before Islam African enslaved each other

With Islam, the slave trade to the outside world begins to develop Muslims view slavery as a part of the process of conversion

Conversion did not = freedom Used as: servants, laborers, soldiers, administrators, eunuchs, concubines Muslim trans-Saharan slave trade = 2-4 million Africans

Page 22: African Civilizations and the Spread of Islam

The Sudanic StatesGhana Mali Songhay

- Forms by the 3rd century- Trade: Gold, Salt, Dates- Gain power through taxing the gold and

salt trade that passed through the area- Camels improve trade- Sahel becomes a “port” of trade- By 10th century, rulers convert to Islam- Large population- Weakened by Almoravid invasions

- Develop in the area between Senegal and Niger Rivers

- Begun as the Malinke people who broke away from Ghana.

- Kingship was reinforced by Islam- Economy: agriculture- Trade: Gold- Juula: merchants who develop trade

partnerships- Sundiata:

o Leader also called the “Lion Prince”

o Stories of him spread through Griots

o Creates a unified stateo His rules and relationships

outlive the governmento Makes social arrangements (16

clans carry bows, 5 have religious duties, 4 blacksmith and Griots)

o Stations garrisons for protectiono Makes travel and trade secureo Crime is severely punishedo Dies in 1260, successors expand

the borders- Mansa Musa:

o Famous for pilgrimage to Meccao Gave out goldo Brings back architect to builds

famous Mosque at Jenne and other Islamic influences

- Develops in the 7th century as an independent kingdom, possibly under a Berber dynasty

- Dominate middle area of the Niger valley.

- “Master of the Soil” farmers and herders

- “Master of the Water” fishers- Capital- GAO- Rulers- Muslim- Dominated by Mali until gold is

found in nearby forests- Sunni Ali

o Tactical commander and ruthless leader

o Cavalry expands borderso Created a provincial

administrationo Muslim rulers who follow

him take the title ASKIAo Muhammad the Great-

expands boundaries into Central Sudan

- Muslim clerics want strict interpretation of Sharia law

- Defeated in 1591 by Muslim army from Morocco

- Hausa- combine Muslim and pagan traditionso Cities: Kano and Katsinao Become centers of Muslim

learningo Reproduce many of the

forms of the great empires

Page 23: African Civilizations and the Spread of Islam

GHANA

Page 24: African Civilizations and the Spread of Islam

Growing Trade in Ghana In 200s, Berbers begin using camels to cross Sahara for

trade Muslims use word ghana “chief” to refer to people of that

land By 700, trade is making people rich in the kingdom Ghana

Gold-Salt Trade Gold mined in forests south of Sahara; traded to north Salt mined from Sahara and carried to West Africa Ghana provides protection, taxes trade, and ensures fairness

Land of Gold By 800, king of Ghana rules an empire and taxes

surrounding kings Only king can own gold nuggets; this keeps prices high King commands army, acts as chief judge and religious

leader Islamic Influences

Islam spreads through region south of the Sahara through trade

In 1000s, Ghana’s rulers convert to Islam and take Islamic advisers

Ghana falls in 1076 to Almoravid conquest and never rises again

Page 25: African Civilizations and the Spread of Islam

Ghana Empire The Ghana Empire or Wagadou Empire (existed c. 750-1076) was

located in what is now southeastern Mauritania, Western Mali, and Eastern Senegal

It is believed to be the first of many empires that would rise in that part of Africa. It first began in the eighth century, when a dramatic shift in the economy of the Sahel area south of the Sahara allowed more centralized states to form.

The introduction of the camel, which preceded Arabs and Islam by several centuries, brought about a gradual revolution in trade, and for the first time, the extensive gold, ivory, and salt resources of the region could be sent north and east to population centers in North Africa, the Middle East and Europe in exchange for manufactured goods. The empire owed much of its prosperity to trans-Saharan trade and a

strategic location near the gold and salt mines. Both gold and salt seemed to be the dominant sources of revenue, exchanged for various products such as textiles, ornaments and cloth, among other materials.

Many of the hand-crafted leather goods found in old Morocco also had their origins in the empire. The main centre of trade was Koumbi Saleh.

Page 26: African Civilizations and the Spread of Islam

The Kingdom of Ghana probably began when several clans of the Soninke people of West Africa came together under the leadership of a great king named Dinga Cisse.

Ghana had few natural resources except salt and gold. They were also very good at making things from iron. Ghanaian warriors used iron tipped spears to subdue their neighbors, who fought with weapons made of stone, bone, and wood.

Page 27: African Civilizations and the Spread of Islam

Ghana became a rich and powerful nation, especially when the camel began to be used as a source of transport. Ghana relied on trade and trade was made faster and bigger with the use of the camel.

http://es.encarta.msn.com/media_461532998_761558787_-1_1/Caravana_de_camellos.htmlnews.nationalgeographic.com/. ../salt/photo6.html

Page 28: African Civilizations and the Spread of Islam

Ghana’s Economy & Decline The taxation system imposed by the king (or 'Ghana') required that

both importers and exporters pay a percentage fee, not in currency, but in the product itself. Tax was also extended to the goldmines.

In addition to the exerted influence of the king onto local regions, tribute was also received from various tributary states and chiefdoms to the empire's peripheral.

The empire began struggling after reaching its apex in the early 11th century. By 1059, the population density around the empire's leading cities was seriously overtaxing the region.

The Sahara desert was expanding southward, threatening food supplies. While imported food was sufficient to support the population when income from trade was high, when trade faltered, this system also broke down.

Page 29: African Civilizations and the Spread of Islam

Malihttp://www.btsadventures.com/img/mosque.jpg

Page 30: African Civilizations and the Spread of Islam

Empire of Mali • Rise of Mali

– By 1235, Ghana replaced by Mali—another kingdom based on gold trade

– Mali becomes wealthy as the gold trade routes shift eastward

• Sundiata Conquers an Empire

– Sundiata becomes emperor of Mali by overthrowing unpopular ruler

– Conquers Ghana and cities of Kumbi and Walata– Reestablishes the gold-salt trade and encourages agriculture

• Mansa Musa Expands Mali– Some later rulers become Muslim– Most famous is Mansa Musa—rules Mali from 1312–1332– Mansa Musa was skilled military leader and fair ruler– After returning from hajj, he builds mosques in Timbuktu and

Gao

• Travels of Ibn Battuta– In 1352, Ibn Battuta—Muslim scholar and traveler—visits

Mali– By 1400, Mali begins to decline

Page 31: African Civilizations and the Spread of Islam

Ibn Battuta

Page 32: African Civilizations and the Spread of Islam

Trade Routes

Page 33: African Civilizations and the Spread of Islam

Mali Empire• The Mali Empire or Manding Empire or Manden Kurufa

was a medieval West African state of the Mandinka from c. 1235 to c. 1610.

• The empire was founded by Sundiata Keita and became renowned for the wealth of its rulers, especially Mansa Musa I.

• The Mali Empire had many profound cultural influences on West Africa allowing the spread of its language, laws and customs along the Niger River.

Page 34: African Civilizations and the Spread of Islam

Mali Empire

The Mali Empire flourished because of trade above all else. It contained three immense gold mines within its borders unlike the Ghana Empire, which was only a transit point for gold.

The empire taxed every ounce of gold or salt that entered its borders. By the beginning of the 14th century, Mali was the source of almost half

the Old World's gold exported from mines in Bambuk, Boure and Galam.

Page 35: African Civilizations and the Spread of Islam

A powerful king named Sundiata ruled this area from around 1230-1255 AD. He led the people in conquering and expanding his kingdom to be as great as Ghana had been.

Perhaps the greatest king of Mali was Mansa Musa (1312-1337). He developed the gold and salt trade of Mali and his kingdom became very powerful and rich.

Mansu Musa: Lord of the Negroes of Guinea. (Photo courtesy of History of Africa)

Page 36: African Civilizations and the Spread of Islam

Mansa Musa was a Muslim. He built many beautiful mosques or Islamic temples in western Africa (most famous in Jenne)

Page 37: African Civilizations and the Spread of Islam

In 1324, Mansa Musa made a pilgrimage or hajj to Mecca with 60,000 servants and followers and 80 camels carrying more than 4,000 pounds of gold to be distributed among the poor. Of the 12,000 servants, 500 carried a staff of pure gold. This showed his power and wealth to the other people he visited.

Salt, Copper, Gold

Page 38: African Civilizations and the Spread of Islam

When Mansa Musa died, there were no kings as powerful as he was to follow. The great kingdom of Mali weakened. Eventually a group of people known as Berbers came into the area and other people came up from the south to claim territory that was once part of the kingdom. Although Mali fell, another advanced African kingdom took its place, the Kingdom of Songhay.

Page 39: African Civilizations and the Spread of Islam

Songhayhttp://www.exzooberance.com

Page 40: African Civilizations and the Spread of Islam

Empire of Songhai • Songhai

– Songhai—people east of Mali, control gold trade moving farther east

• Sunni Ali, a Conquering Hero

– In 1464, Sunni Ali begins rule; captures cities of Timbuktu, Djenné

• Askia Muhammad Governs Well

– Sunni Ali’s son overthrown by Askia Muhammad, devout Muslim

– Rules for 37 years; appoints ministers and governs well

– Songhai Empire falls in 1591 to Moroccan invaders with cannons

– Collapse of empire ends 1,000-year period of West

African empires

Page 41: African Civilizations and the Spread of Islam

Songhay Empire

The Songhai Empire, also known as the Songhay Empire was a pre-colonial African state centered in eastern Mali.

From the early 15th to the late 16th Century, Songhai was one of the largest African empires in history.

Its capital was the city of Gao, where a small Songhai state had existed since the 9th Century. Its base of power was on the bend of the Niger River in present-day Niger and Burkina Faso.

Page 42: African Civilizations and the Spread of Islam

Songhay Economy

The Songhai economy was based on a traditional caste system. The clan a person belonged to ultimately decided their occupation. The most common castes were metalworkers, fishermen, and carpenters. Lower caste participants consisted of mostly non-farm working slaves, who at times were provided special privileges and held high positions in society.

At the top were nobleman and direct descendants of the original Songhai people, followed by freemen and traders. At the bottom were war captives and slaves obligated to labor, especially in farming.

Dogons, Tuareg, and others

Page 43: African Civilizations and the Spread of Islam

http://www.sfusd.k12.ca.us/schwww/sch618/Travelers/Catal_AtlasAfrica.jpg

This map was created in 1375. The same trade routes were used by the merchants of the Songhay kingdom.

Page 44: African Civilizations and the Spread of Islam

Sunni Ali died in 1492 CE. His son took over the rule of Songhay but he did not accept Islam as a religion. Islam was accepted as a religion by many people in northern Africa. One of Sunni Ali’s generals, named Muhammad Ture, overthrew the new king and made himself king of Songhay. Ture was a follower of Islam (Muslim) and so he made Islam the religion of his kingdom.

Many mosques were built of local materials.

http://www.thewoz.ca/ghana/_larabanga1.jpg

Page 45: African Civilizations and the Spread of Islam

Songhay remained a rich and strong kingdom under Muhammad Ture’s rule. It had a complex government centered in the city of Gao, and great centers of learning. But later rulers were not as powerful. In the late 1500s, Morocco invaded Songhay to take its rich trade routes. Moroccans had a new weapon, the gun, and the army of Songhay did not. This led to the fall of Songhay.

(Photo courtesy of African Origin of Civilization by Cheikh Anta Diop)

Page 46: African Civilizations and the Spread of Islam

Songhay Society Upper classes in society converted to Islam while lower

classes often continued to follow traditional religions. Sermons emphasized obedience to the king.

Timbuktu was the educational capital. Sunni Ali established a system of government under the royal court, later to be expanded by Askia Muhammad, which appointed governors and mayors to preside over local tributary states, situated around the Niger valley.

Local chiefs were still granted authority over their respective domains as long as they did not undermine Songhai policy.

Page 47: African Civilizations and the Spread of Islam

Decline Following Dauoud's death, a civil war of succession weakened the

Empire, leading Morocco Sultan Ahmad I al-Mansur Saadi to dispatch an invasion force under the eunuch Judar Pasha.

Judar Pasha was a Spaniard by birth, but had been captured as an infant and educated at the Moroccan court. After a cross-Saharan march, Judar's forces razed the salt mines at Taghaza and moved on Gao; when Askia Ishaq II (r. 1588-1591) met Judar at the 1591 Battle of Tondibi, Songhai forces were routed by a cattle stampede triggered by the Moroccans' gunpowder weapons despite vastly superior numbers.

Judar proceeded to sack Gao, Timbuktu, and Djenné, destroying the Songhai as a regional power.

Governing so vast an empire proved too much for the Moroccans, and they soon relinquished control of the region, letting it splinter into dozens of smaller kingdoms.

Page 48: African Civilizations and the Spread of Islam

Other Peoples of West Africa • City-States Develop

– As empires fall, city-states grow in West Africa

• Hausa City-States Compete– Hausa—people named for their language—have city-states in Nigeria– Three powerful city-states are Kano, Katsina, and Zazzau– Rulers control their capitals and surrounding farming villages– City-states trade cloth, salt, grain, and enslaved people – Rulers fight so much that none can build an empire

• Yoruba Kings and Artists– Yoruba—people sharing common language who build city-states – Live in Benin and Nigeria, in small farming communities– Yoruba communities eventually join together under strong kings– Yoruba kings are believed divine and king of Ife is religious leader– From 1100, Ife is most powerful; in 1600, Oyo grows stronger– Yoruba craftsmen in cities carve in wood and ivory

• Kingdom of Benin– Another kingdom rises in 1200s in Benin—a kingdom on the Niger– In 1400, the oba, or ruler, of Benin raises army; builds city walls – Artisans work on palace; make heads and figurines in copper or brass– In 1480, Portuguese begin trading with people of Benin

Page 49: African Civilizations and the Spread of Islam

Swahili Coast

http://www.exzooberance.com

Page 50: African Civilizations and the Spread of Islam

• Trade Builds Cities– Seaports thrive on trade from Persia, Arabia, and India – New language arises—Swahili—blending Arabic and

Bantu languages– By 1300, over 35 trading seaport cities grow wealthy

• The City-State of Kilwa– Kilwa controls trade from southern Africa to India due to

location– Seizes Sofala, port city that controls gold mines

• Portuguese Conquest– Starting in 1488, Portuguese conquer Kilwa, Mombasa,

and Sofala

• Islam in East Africa (aka Zanj)

– Muslim merchants spread Islam as they trade on eastern coast

– Most cities governed by a Muslim sultan and officials – Most people in the region follow traditional religions

• Enslavement of Africans– Enslaved Africans sold in Arabia, Persia, and India– Trade in slaves fairly small, though steady– Increases drastically in the 1700s

Page 51: African Civilizations and the Spread of Islam

Swahili Coast While the Swahili Coast had kingdoms, it was

not controled by just one kingdom. The region was a center hub of trade and

commerce in east Africa. The introduction of various traditions such as

Islam helped to shape the character of the Swahili Coast.

Page 52: African Civilizations and the Spread of Islam

Swahili Coast While trans-Saharan caravan traffic linked west

Africa to the larger trading world, merchant mariners sailing in the sea lanes of the Indian Ocean formed a similar service for coastal east Africa or the Swahili Coast.

Swahili is an Arabic term meaning “coasters.” The Swahili dominated the east African coast from

Mogadishu in the north to Kilwa, the Comoro Islands, and Sofala in the south.

Page 53: African Civilizations and the Spread of Islam

Swahili Coast By the tenth century, Swahili society attracted

increasing attention from Islamic merchants. From the interior regions of east Africa, the

Swahili obtained gold, slaves, ivory, and exotic local products.

In exchange, the Swahili city-states received pottery, glass, and textiles that the Muslim merchants brought from Persia, India, and China.

Page 54: African Civilizations and the Spread of Islam

The Swahili Coastal Areas Influenced by the Bantu Populated by Africans as well as immigrants

Indonesia, Malaya, Madagascar (Bananas and Coconuts), Oman, Persian Gulf

Small coastal villages Fishers, Farmers, pottery, iron

Languages: Bantu and Swahili (Arabic influenced, means “coastal) Towns: Mogadishu, Mombasa, Malindi, Kilwa (rich trading town),

Pate, Zanzibar Total of about 30 coastal towns

Exports: Ivory, Gold, Iron, Slaves, Exotic animals China trades with the region around the 13th century

Page 55: African Civilizations and the Spread of Islam

Islamic Influence on the Swahili Coast 13th century brings expansion of Islam Mosques and palaces are build in many coastal towns Swahili language shows Arabic influences Living conditions show differences

Muslim: Stone/Coral houses Non Muslims: Mud and thatch houses

Lineage Matrilineal- (Traditional African) meant control of land Patrilineal- Muslim custom

Page 56: African Civilizations and the Spread of Islam

The Forests and Plains of Africa Interior portions of African continent and forests of West Africa Agriculture based with herding Use iron tools and weapons Small villages Preliterate (culture without a language)

Rely on oral traditions and direct instruction Advanced in art, building, statecraft, urban areas

Page 57: African Civilizations and the Spread of Islam

The Yoruba- Speak non-Bantu languages- Form small cities states (about 50 mile influence)- Urbanized with some farming- Strong, divine, regional kings- Royal Court (wives, musicians, magicians, bodyguards)- Council of States

o Nobles from 7 city districtso Reviewed King’s decisions

NOK:- Village in forests of

central Nigeria- Make highly stylized

terracotta objects- Shows great artistic

skills- Agriculture using iron

tools- Mysterious, not much

known about them- Artwork may have

influence other areas

Ile-Ife:- Nigeria- Make terracotta and

bronze portrait heads- Have lifelike quality- Artwork seems to relate to

kings - Agricultural society with

peasants dominated by ruling family

- Considered to be original cultural city

- Holiest city of Yoruba

Benin:- Large city state- Control area of the

Niger River to Lago- Oba- Ruler- Artwork made of ivory

and bronze- Royal lineage = power

and majesty

Page 58: African Civilizations and the Spread of Islam

Southern Africa & Great Zimbabwe • A New City

– Shona build Great Zimbabwe—southeastern empire based on gold trade

• Great Zimbabwe– Shona farm and raise cattle between Zambezi and Limpopo

rivers– After 1000, Great Zimbabwe controls gold trade routes to Sofala– Leaders gain wealth by taxing traders, chiefs– Abandoned by 1450 for unknown reasons– Ruins of Great Zimbabwe discovered in 1871

• Mutota– Mutota—Shona who leaves Great Zimbabwe and founds a new

state– Mutota’s army dominates northern Shona people, who pay him

tribute

• Mutapa Rulers– The northern Shona call their rulers mwene mutapa or

“conqueror”– Mutapa—name for African empire that conquers Zimbabwe– By 1480 Matope, Mutota’s son held large area inland and along

coast– Gained wealth by mining gold

Page 59: African Civilizations and the Spread of Islam

Central Africa- South of the rain forests to Lake Victoria- This area was beyond the area of Muslim influence- Kinship is replaced with kingship- Rule is based on territory and rituals that reinforce rulers power

Congo:- Agricultural base- Weaving, pottery, blacksmithing,

carving- Wood, copper, iron- Divisions of labor:

o Men: clear forests, make palm oil and wine, build houses, hunt, trade

o Women: cultivation, animals, household, salt, collect seashells (used for currency)

- Live in family based villages- Kings are hereditary- Confederation

o 8 provinces

Monomutapa- The Great Zimbabwe

o Zimbabwe’s are royal courts built out of stone where rulers of sub chiefs live

- King’s title- Mwene-Mutapa- Experiences a short period of rapid

expansion- Trade focuses on gold- Split by internal divisions