9. state, society and the quest for salvation in...
TRANSCRIPT
Chapter 9
State, Society, and the
Quest for Salvation in India
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The Mauryan and Gupta Empires
321 B.C.E.-550 C.E.
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India Before the Mauryan Dynasty
520 B.C.E., Persian emperor Darius conquers
northwest India
Introduces Persian ruling pattern
327 B.C.E., Alexander of Macedon destroys
Persian empire in India
Troops mutiny, depart after two years
Political power vacuum
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Kingdom of Magadha
Most significant remaining kingdom after
Alexander’s departure
Central Ganges plain
Economic strength
Agriculture
Trade in Ganges valley, Bay of Bengal
Dominated surrounding regions in northeastern
India
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Chandragupta Maurya
Took advantage of power vacuum left by
Alexander
Overthrew Magadha rulers
Expanded kingdom to create first unified Indian
empire
Mauryan dynasty
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Chandragupta’s Government
Advisor Kautalya
Recorded in Arthashastra, manual of political
statecraft
Foreign policies, economics
Domestic policies
Network of spies
Legend: Chandragupta retires to become a monk,
starves himself to death
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Ashoka Maurya
Grandson of Chandragupta
Represents high point of Mauryan empire,
r. 268-232 B.C.E.
Expanded empire to include all of Indian
subcontinent except for south
Positive ruler-ship integrated Indian society
Much better known as a ruler than conqueror
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Decline of the Mauryan Empire
Economic crisis follows death of Ashoka
High costs of bureaucracy, military not supported
by tax revenue
Frequent devaluations of currency to pay salaries
Regions begin to abandon Mauryan empire
Disappears by 185 B.C.E.
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Regional Kingdom: Bactria
Northwestern India
Ruled by Greek-speaking descendants of
Alexander’s campaigns
Intense cultural activity accompanies active trade
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Regional Kingdom: Kush
Northern India/central Asia
Ca. 1-300 C.E.
Maintained silk road trade network
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The Gupta Dynasty
Based in Magadha
Founded by Chandra Gupta (no relation to
Chandragupta Maurya), ca. 320 C.E.
Slightly smaller than Mauryan empire
Highly decentralized leadership
Foundations for studies in natural sciences and
mathematics
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Gupta Decline
Frequent invasions of White Huns, fifth century
C.E.
Gupta dynasty disintegrates along regional fault
lines
Smaller local kingdoms dominate until Mughal
empire founded in sixteenth century
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Economy: Towns and Manufacturing
Manufactured goods in big demand
Developed in dense network of small workshops
Trade intense, capitalizes on trade routes across
India
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Long-Distance Trade
Persian connection since Cyrus, Darius
Massive road-building projects under Persian rule
Alexander extends trade west to Macedon
Trade routes through Kush mountains, the silk
roads
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Trade in the Indian Ocean Basin
Seasonal sea trade expands
Spring/winter winds blow from southwest, fall/winter
winds blow from northwest
Trade from Asia to Persian Gulf and Red Sea,
Mediterranean
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Society: Gender Relations
Patriarchy entrenched
Child marriage common (eight-year-old girls
married to men in twenties)
Women encouraged to remain in private sphere
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Social Order
Caste system from Aryan
times
Brahmins (priests)
Kshatriyas (warriors,
aristocrats)
Vaishyas (peasants,
merchants)
Shudras (serfs)
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Castes and Guilds
Increasing economic diversification challenges
simplistic caste system
Jati formed: guilds that acted as subcastes
Enforced social order
“Out-castes” forced into low-status employment
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Wealth and the Social Order
Upward social mobility possible for vaishyas,
shudras
Wealth challenges varna for status
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Religions of Salvation in Classical
India
Social change generated resentment of caste
privilege
e.g. brahmins free from taxation
Sixth-fifth century B.C.E., new religions and
philosophies challenge status quo
Charvakas: atheists
Jainists, Buddhists, Hindus
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Jainism
Vardhamana Mahavira, 540-468 B.C.E.
Abandons privileged family to lead ascetic life
Promotes seventh century movement based on
Upanishads
Emphasis on selfless living, concern for all beings
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Ahimsa
Principle of extreme nonviolence
Jainists sweep earth, strain water, use slow
movements to avoid killing insects
Ahimsa continues to inspire modern movements
(Gandhi, Martin Luther King Jr.)
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Appeal of Jainism
Rejected caste, jati distinctions
Obvious appeal to underprivileged groups
But asceticism too extreme to become a mass
movement
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Early Buddhism
Siddhartha Gautama, ca. 563-483 B.C.E.
Encountered age, sickness, death, then monastic
life
Abandoned comfortable life to become a monk
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Gautama’s Search for Enlightenment
Intense meditation, extreme asceticism
Forty-nine days of meditation under bo tree to
finally achieve enlightenment
Attained title of Buddha: “the enlightened one”
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The Buddha and His Followers
Begins teaching new doctrine ca. 528 B.C.E.
Followers owned only robes, food bowls
Life of wandering, begging, meditation
Establishment of monastic communities
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Buddhist Doctrine: The Dharma
The Four Noble Truths
All life is suffering
There is an end to suffering
Removing desire removes suffering
This may be done through the eight-fold path
Right views, intention, speech, action, livelihood,
effort, mindfulness, concentration
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Appeal of Buddhism
Less dependence on brahmins for ritual activities
No recognition of caste, jati status
Philosophy of moderate consumption
Public service through lay teaching
Use of vernacular, not Sanskrit
Monasteries become important institutions in
Indian society
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Ashoka’s Support of Buddhism
Personal conversion to Buddhism
Saddened after violent war with Kalinga
Banned animal sacrifices, mandated
vegetarianism in court
Material support for Buddhist institutions,
missionary activities
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Changes in Buddhist Thought
Third century B.C.E. to first century C.E.
Buddha considered divine
Institution of boddhisatvas (“saints”)
Charitable donations to monasteries regarded as pious
activity
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Spread of Mahayana Buddhism
Mahayana (“greater vehicle”), newer
development
India, China, Japan, Korea, central Asia
Hinayana (“lesser vehicle,” also Theravada),
earlier version
Ceylon, Burma, Thailand
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Nalanda
Buddhist monastery
Quasi-university: Buddhism, Hindu texts,
philosophy, astronomy, medicine
Peak at end of Gupta dynasty
Helped spread Indian thought
e.g. mathematical number zero
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Emergence of Popular Hinduism
Composition of epics from older oral traditions
Mahabharata
Ramayana
Emphasis on god Vishnu and his incarnations
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The Bhagavad Gita
“Song of the lord”
Centuries of revisions, final form ca. 400 C.E.
Dialogue between Arjuna and Krishna during
civil war
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Hindu Ethics
Obedience to religious and moral laws (dharma)
Pursuit of economic well-being and honesty
(artha)
Enjoyment of social, physical, and sexual
pleasure (kama)
Salvation of the soul (moksha)
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