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40 Ahadith Series

The Spiritual Journey - Hajj ~

40 Ahadith 

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British Library Cataloguing-in-Publication DataA catalogue record for this book is available from the British Library

ISBN 1-898449-81-3© Copyright 2005 the World Federation of KSIMC

Published byPublished byPublished byPublished byThe Islamic Education Board of the

World Federation of Khoja Shia Ithna-Asheri Muslim CommunitiesRegistered Charity in the UK No. 282303

Islamic Centre - Wood LaneStanmore, Middlesex, United Kingdom, HA7 4LQ 

www.world-federation.org/[email protected]

North America Sales and DistributionNorth America Sales and DistributionNorth America Sales and DistributionNorth America Sales and DistributionIsl{mic Humanitarian Service · 81 Hollinger Crescent · Kitchener, Ontario

Canada, N2K 2Y8 · Tel: 519-576-7111 Fax: [email protected]@[email protected]@primus.ca · www.alwww.alwww.alwww.al----haqq.comhaqq.comhaqq.comhaqq.com

Africa Sales & DistributionAfrica Sales & DistributionAfrica Sales & DistributionAfrica Sales & DistributionTabligh Sub Committtee - K.S.I. Jam{`at – Dar Es Salaam · P.O. Box 233Dar es Salaam, Tanzania · Tel: 255-22-211-5119 Fax: 255-22-211-3107

[email protected]@[email protected]@raha.com · www.darwww.darwww.darwww.dartabligh.orgtabligh.orgtabligh.orgtabligh.org

Printed in Canada by Webcom Limitedwww.webcomlink.com

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_

In the Name of All¡h, the Most Gracious, the Most Merciful

IntroductionIntroductionIntroductionIntroduction

The Noble Prophet (prayers of All¡h be upon him and his family) has said:

<Ží{{ÿÚ^ÿéŽÏĞÖ]<ÿÝłç{{ÿè<₣]<Łäÿ n{{{ÿÃÿe<^{{ÿãŽe<ÿáçŁÃŽËÿjłß{{{ÿè<^⁄ n莂{{ÿu<ÿ°{{ŽÃÿeł…ş_<ê{{{ŽjĆÚ₣_<î{{{×{ÿÂ<şÀ{{ŽËÿu<łà{{ÿÚğ̂Û{ŽÖ^ÿÂ<ğ̂ãéŽÏşÊJ<

“The person from my nation who memorizes forty traditions pertaining to those issues of religion which he is in need of, will be resurrected by All¡h on the Day of Judgement as a person with deep insight into the faith and as a scholar.” 

In following the above ¦ad¢th, The Islamic Education Board of The World Federation of KSIMC (IEB - WF) has decided to publish a series of booklets of 40 A¦¡d¢th ondifferent subjects. The A¦¡d¢th which have been selected from various sources, are shortand simple and therefore easy to understand and memorize. It is envisaged that thebooklets will not only be useful for Zakireen, Madrasah teachers and students, but willbe of benefit to the Ummah at large.

The collection of the A¦¡d¢th and introduction of this present work was done byMa¦m£d Mahd¢p£r [as found on the InterNet at http://http://http://http://www.hawzah.net/Per/K/Ahwww.hawzah.net/Per/K/Ahwww.hawzah.net/Per/K/Ahwww.hawzah.net/Per/K/Ah----Haj/Index.htmHaj/Index.htmHaj/Index.htmHaj/Index.htm], while the translation in English was carried out by Shaykh SaleemBhimji. IEB - WF would like to thank Shaykh Saleem for his efforts in the translation of this work. May All¡h (Glory and Greatness be to Him) accept this work as a furtherattempt by IEB - WF to propagate Isl¡m.

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T A B L E O F C O N T E N T S

Introduction........................................................................................ 91. Importance of °ajj ....................................................................... 172. The °ajj and Focusing on All¡h................................................... 183. The Talbiyyah and the Sacrifice ................................................... 194. The Major °ajj (°ajj al-Akbar) & The Benefits of the °ajj .......... 216. Dying While on the Way to °ajj.................................................. 227. The Sanctity of the Guests of All¡h............................................... 238 Preparing for the I¦r¡m................................................................. 249. Looking at the Ka’bah .................................................................. 2510 Intention for the °ajj................................................................... 2611 Fasting on the Day of Tashr¢q in Min¡........................................ 2712 °ajj or Jih¡d? .............................................................................. 2813 Reward for the ±aw¡f .................................................................. 2914 °ajj and the Renewal of the Pledge ............................................ 3015. The Success and Perpetuity of Isl¡m.......................................... 3116. Philosophy Behind the Name “Al-Ka{bah”................................. 3217. Three Sacred Things ................................................................... 33

18. Donations to Maintain the Ka{bah............................................. 3419. The Safety of the Sanctuary (°aram)......................................... 3520. The Four Chosen Cities............................................................... 3721. Performing the °ajj with °ar¡m Wealth.................................... 3922. Etiquette of the °ajj ................................................................... 40

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23. Exemptions for Women in the °ajj Rites ................................... 41

24. Spread of Mercy in the Vicinity of the Ka{bah............................ 4225. °ijr (Wall) of Ism¡{¢l .................................................................. 4326. Three Hundred and Sixty ±aw¡f of the Ka{bah.......................... 4427. Rubbing the Corner of the °ajrul Aswad.................................... 4528. al¡t inside Masjidul °ar¡m...................................................... 4629. Water of Zamzam....................................................................... 47

30. Supplication in {Araf¡t................................................................ 4831. Importance of {Araf¡t ................................................................. 4932. Rewards for Stoning the Sha¢§¡n ................................................ 5033. Philosophy Behind Stoning the Sha¢§¡n ..................................... 5134. The Sacrifice of an Animal in °ajj.............................................. 5235. Burying the Shaved Hair in Min¡............................................... 53

36. Ziy¡rat of the Messenger of All¡h.......................................... 5437. Bidding Farewell to the Ka{bah.................................................. 5538. Importance of the Ziy¡rat of the Ahlul Bayt after °ajj ............... 5639. Welcoming People who Return from °ajj.................................. 5740. Wal¢mah - Feeding Others After Returning From the °ajj.......... 58

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Introduction

 All¡h, the Most High, has said:

              

      

 “Surely the first House which was appointed for mankind (as a place

of worship) was that in Bakkah (Makkah), the blessed, and a sourceof guidance for the entire universe.” (S£rat ªle {Imr¡n (3), Verse 96)

HUMANITY IS CONTINUOUSLY BEING overwhelmed by the problems of 

day to day life in the quest for both their true and perceived materialneeds; they are plagued with bureaucracy, their own dailyprofessions, and keeping abreast with the news of things happeningaround them – in their own country and throughout the world.

 All of these things prevent a person from enacting his Divinely grantedresponsibilities and the lofty goals which he sets for himself.

Such a busy life keeps one negligent of one’s original identity and true

(eventual) abode. It is the °ajj which acts as a sacred migration fromall of the things which one is tied down with in one’s daily life and

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also the habits which one becomes accustomed to. Thus, through the

°ajj, an individual evolves into a person who begins to travel back towards All¡h i and towards his All¡h-given innate character andbeing.

By performing the °ajj, a person is able to be present in the general

yearly gathering of Muslims from the entire world, and one can

witness the Divine along with others who believe in the same religion,have one aspiration and are all worshipping the Only Creator.

Being present in the Miq¡t (spot of wearing the I¦r¡m), chanting theTalbiyyah (Labbayk All¡humma Labbayk…), performing the §aw¡f 

around the House of All¡h i, performing the al¡t, running between

the mountains of al-af¡ and al-Marwah, trimming the nails or hair,then making the great move to {Araf¡t, Mash{ar followed by Min¡, andculminating this great act of worship with the sacrifice of an animal,and then finally shaving the head – all of these acts have thousands of secrets and mysteries related to them which are obviously not possible

to explain in the light of forty short A¦ad¢th (as will be covered in thisbooklet).

However, it is important to note that a portion of the secrets behind

all of these acts of worship, which are both political and spiritual, is

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that they actually pull a person towards a greater study and research

of the Isl¡mic texts and are actually the cause for the thirst towardsmore knowledge and a stimulation to learn more about the faith.

The minute intellectual reflections and small goals which people have

for themselves, take on a much larger scale when they are engrossedin the great universal gathering of Muslims. Without a doubt, it is

within such a venue that an individual wishes and desires the hopesand aspirations not only for himself, rather for all Muslims.

The °ujjaj participating in this great Abrahamic journey, spirituallylink their actions with those done by the great prophets of the past

and open up the doors of the historical past to their own realm of 

understanding.

The Divinely taught sacred call of “Labbayk All¡humma Labbayk…”

brings to mind the ancient pledge, pact, and innate covenant whichmankind made with their Creator aforetime.

It is through putting on the white clothing of the I¦r¡m that a personremoves the spiritually dark traits of selfishness, pretentiousness, andthe rampant desire to fulfill one’s sensual pleasures, and puts an end(hopefully not temporarily) to one’s evil habits and actions. Through

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this clothing which one has now donned, one sees and understands

that all the praise, blessings, and power belong solely to All¡h i.

The etiquette related to being inside the Sanctuary (°aram) teaches usthe noble ethical traits and the sacred Divine morals which we mustenact at all times in our lives.

In the physical actions of the °ajj, we are taught the lessons of unity,

the importance of keeping the spiritual realm and politics together,maintaining true faith, building alliances with other Muslims, and thetrue meaning of freedom. At the same time, we are also taught tostand up and fight against disbelief, polytheism, and other Satanicforces as one firm unit of Muslims.

It is through the §aw¡f in the presence of one’s beloved and standing

at the Maq¡m of Ibr¡h¢m and performing the al¡t that a personbecomes one with the Angels in the heavens who are performing thesame action!

Through the act of the Sa{¢ between the mountains of al-af¡ and al-Marwah and then trimming the hair, a person is finally permitted toonce again circle the Ka{bah in the final §aw¡f known as the ±aw¡f an-Nis¡ where he finishes off this entire °ajj by standing at the Maq¡m-e-Ibr¡h¢m and performing one final two Rak{at al¡t.

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It is through greeting the °ajrul Aswad and even kissing it that a

person renews the pledge one made in the other world, as the Qur}¡nmentions:

     

            “And when your Lord brought forth from the children of ªdam, from

their backs, their descendants, and made them bear witness against

their own souls: ‘Am I not your Lord?’ They said: ‘Yes! we bearwitness.’ Lest you should say on the Day of Resurrection: Surely wewere heedless of this.” (7:172)

It is only through drinking the delicious water of the well of Zamzam

that a person is able to once again, hear the whisper of life flowing

through one’s entire body and soul…

The momentary stops through the °ajj and the movements made from

one place to another by the command of All¡h i and with theremembrance of All¡h i teach a person the Abrahimc way of life.

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It is through the acts of the slaughtering of an animal that a person is

able to slit the throat of his negative trait of miserliness, and it isthrough the act of shaving the head that one begins to prepare himself once again to be able to enter into Masjidul °ar¡m, the house of hisBeloved.

However before this, one must make his way to the Jamar¡t to stone

the large, middle and small representations of the Satan. Through thisact, he announces his disavowal and disapproval from anythingSatanic and anything which has polytheistic undertones to it.

That which we have mentioned in this short booklet is a collection of forty ¦ad¢th in regards to this great obligatory act – the °ajj. These A¦¡d¢th go forth to elucidate and explain some of the etiquettes andgoals behind the °ajj.

The sacredness and sanctity of the sites of the °ajj and the role which

they have in the life of a person have also been alluded to in ourselection of narrations.

The short traditions which have come to us from the Infallible Leaders

of the faith which we have quoted in this work open up a new

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outlook to the beautiful visage of the °ajj which the visitors to the

sacred house of All¡h. For those that have a strong desire to make thetrip, but have not yet been blessed to, need to carefully study these aswell.

 

‘May your °ajj be accepted and may all of your efforts beappreciated.’

Ma¦m£d Mahd¢p£r

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°ad¢th Number 1Importance of °ajj

   :                 

     . 

Im¡m {Al¢ ibne Ab¢ ±¡lib (peace be upon him) has said, “By All¡h, by  All¡h keep the House of your Lord in mind. Do not disregard it aslong as you remain (alive) because surely if it is ignored, then He shallnot look towards you (with His Mercy).”

Bi¦¡rul Anw¡r, Volume 96, Page 16

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°ad¢th Number 2

The °ajj and Focusing on All¡h                 :                :      . 

It has been narrated from Ab¢ Ja{far [Im¡m Mu¦ammad ibne {Al¢] al-B¡qir (peace be upon him) that in regards to the words of All¡h, theGlorious and High:

                “So then hasten towards All¡h, surely I (Mu¦ammad) am a plainwarner to you from Him.” (S£ratul Dh¡riy¡t (51), Verse 50)

the Im¡m said, “Struggle towards All¡h (perform the °ajj).”

Ma{¡niul Akhb¡r, Page 222

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°ad¢th Number 3

The Talbiyyah and the Sacrifice

    :           :                                . 

It has been narrated from {Al¢ [ibne Ab¢ ±¡lib] (peace be upon him)that he said, “Jibra}¢l descended to the Prophet (blessings of All¡h beupon him and his family) and said to him, ‘O’ Mu¦ammad!

Command your companions al-{Ajj and al-Thalj. The {Ajj is to raiseyour voice in pronouncing the Talbiyyah (Labbayk All¡hummaLabbayk) out loud, while the Thalj is to slaughter an animal (on theday of {E¢d).”

Ma{¡niul Akhb¡r, Page 224

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°ad¢th Number 4

The Major °ajj (°ajj al-Akbar)and the Minor °ajj (°ajj al-A¥ghar)

         :             

    :           . 

It has been narrated by Mu{¡wiyah ibne {Amm¡r that he said, “Iasked Ab¡ {Abdill¡h [Im¡m Ja{far ibne Mu¦ammad as-¡diq] (peacebe upon him) in regards to the day of the major °ajj (°ajj al-Akbar)and he said, ‘This is the day of the sacrifice ({Eidul Qurb¡n), while the

minor °ajj (°ajj al-A¥ghar) is the {Umrah.”

Ma{¡niul Akhb¡r, Page 295

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°ad¢th Number 5

The Benefits of the °ajj

   :                   . 

It has been narrated from al-Ri¤¡ [Im¡m {Al¢ ibne M£s¡] (peace beupon him) that he said, “I have not seen a single thing which makes aperson free from want (financially secure) quicker, nor which is moreeffective in removing poverty, than continuously performing the °ajj(year after year).”

Bi¦¡rul Anw¡r, Volume 74, Page 318

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°ad¢th Number 6

Dying While on the Way to °ajj

      :                     .

 

It has been narrated form Ab¢ {Abdill¡h [Im¡m Ja{far ibne Mu¦ammadas-¡diq] (peace be upon him) that he said, “A person who dies whileproceeding towards Makkah or while returning back (from Makkah)will be protected from the great distress of the Day of Resurrection.”

Mal¡dhul Akhy¡r, Volume 7, Page 223

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°ad¢th Number 7

The Sanctity of the Guests of All¡h

      :                                         .

 

It has been narrated from Ab¢ {Abdill¡h [Im¡m Ja{far ibne Mu¦ammadas-¡diq] (peace be upon him) that he said, “Those who perform the°ajj and the {Umrah are the guests of All¡h. If they ask Him for

something, He will grant it to them; if they call upon Him then He willanswer them; if they intercede (for others), their intercession will beaccepted; if they remain quiet, then He will begin to speak to them; forevery dirham which they spend (in their trip to the °ajj), they willreceive one million dirhams in return.”

Mal¡dhul Akhy¡r, Volume 7, Page 223

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°ad¢th Number 8

Preparing for the I¦r¡m

       :                 :            . 

It has been narrated from °im¡d ibne {Is¡ that he said, “I asked Ab¡{Abdill¡h [Im¡m Ja{far ibne Mu¦ammad as-¡diq] (peace be uponhim) on how to prepare for the (wearing of the) I¦r¡m? The Im¡mreplied, ‘(One should prepare for wearing the I¦r¡m) by cutting thenails, trimming the moustache and shaving the pubic hair.”

Mal¡dhul Akhy¡r, Volume 7, Page 307

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°ad¢th Number 9

Looking at the Ka{bah

    :                                         . 

It has been narrated from al-B¡qir [Im¡m Mu¦ammad ibne {Al¢](peace be upon him) that: “As long as a person is looking at theKa{bah, good deeds will be written (in his record) and one’s evil deedswill be erased until one turns away one’s glance (from the Ka{bah).”

Bi¦¡rul Anw¡r, Volume 96, Page 65

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°ad¢th Number 10

Intention for the °ajj

      :          .                              . 

It has been narrated from Ab¢ {Abdill¡h [Im¡m Ja{far ibne Mu¦ammadas-¡diq] (peace be upon him) that, “°ajj is of two types: °ajj for thesake of All¡h and °ajj for the sake of people. A person who performs

°ajj for All¡h, surely his reward will be with All¡h - Paradise; and aperson who performs °ajj for people, surely his reward will be withpeople (to give him) on the Day of Resurrection.”

Bi¦¡rul Anw¡r, Volume 96, Page 24

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°ad¢th Number 11

Fasting on the Day of Tashr¢q in Min¡

   :            :                         . 

  As-¡diq [Im¡m Ja{far ibne Mu¦ammad] (peace be upon him) wasasked, “Why is it discouraged to fast on the days of Tashr¢q (11 th,12th, and 13th of Dhul °ijjah)?” The Im¡m (peace be upon him)

replied, “Since people are visiting All¡h and are His guests (duringthese days), it is not advisable that a guest should fast in the presenceof the One whom he is visiting.”

Bi¦¡rul Anw¡r, Volume 96, Page 34

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°ad¢th Number 12

°ajj or Jih¡d?

    :                                    .

 

It has been narrated from as-¡diq [Im¡m Ja{far ibne Mu¦ammad](peace be upon him) who said, “There is no path from the paths of   All¡h which is greater than °ajj, except when a person comes out

with his sword and strives in the way of All¡h until he is martyred.”Bi¦¡rul Anw¡r, Volume 96, Page 49

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°ad¢th Number 13

Reward for the ±aw¡f 

      :                     . 

The Noble Prophet (blessings of All¡h be upon him and his family)has said, “A person who circumambulates this House (the Ka{bah)seven times and performs the two Rak{at al¡t (of ±aw¡f) in the bestform possible will have his sins forgiven.”

Bi¦¡rul Anw¡r, Volume 96, Page 49

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°ad¢th Number 14

°ajj and the Renewal of the Pledge      :                     :                           .

 

 Ab£ Ja{far [Im¡m Mu¦ammad ibne {Al¢ al-B¡qir] (peace be upon him)has said, “The °ajr (°ajrul Asw¡d – the Black Stone) is like thepledge (of All¡h) and rubbing the hand over it is like making a pledge

of allegiance (to All¡h).” Whenever the Im¡m (peace be upon him)would rub his hand over the °ajrul Asw¡d he used to say:

                           “O’ All¡h! I have fulfilled my trust and have renewed my pledge sothat it (the °ajr al-Aswad) can bear witness that surely I have fulfilledmy responsibility.”

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31

°ad¢th Number 15

The Success and Perpetuity of Isl¡m      :            . 

It has been narrated from Ab¢ {Abdill¡h [Im¡m Ja{far ibne Mu¦ammadas-¡diq] (peace be upon him) who said, “As long as the Ka{bah isstanding, the religion (of al-Isl¡m) will remain standing.”

Bi¦¡rul Anw¡r, Volume 96 Page 57

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32

°ad¢th Number 16

Philosophy Behind the Name “Al-Ka{bah”      :   :           :             .

 It has been narrated that Ab¢ Ja{far [Im¡m Mu¦ammad ibne {Al¢ al-B¡qir] (peace be upon him) was asked, “Why is it (the Ka{bah) namedBa¢tul {At¢q (the Emancipated House)?” The Im¡m replied: “Becausethis house is free and emancipated from people and was never underthe ownership of anyone.”

Bi¦¡rul Anw¡r, Volume 96, Page 59

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34

°ad¢th Number 18

Donations to Maintain the Ka{bah    :                                       . 

It has been narrated from {Al¢ [ibne Ab¢ ±¡lib] (peace be upon him)who said, “If I were to possess two valleys flowing with gold andsilver, I would not donate a single thing to the Ka{bah because it

would reach the (unworthy) people who maintain the Ka{bah – andnot to the poor and deserving people.”

Bi¦¡rul Anw¡r, Volume 96, Page 67

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35

°ad¢th Number 19

The Safety of the Sanctuary (°aram)               :                  :                                     

                              . It has been narrated from {Abdull¡h ibne San¡n from Ab¢ {Abdill¡h[Im¡m Ja{far ibne Mu¦ammad as-¡diq] (peace be upon him) that he

asked, “What is the meaning of His words:

      

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36

 And whosoever enters into it (the °aram), does so in safety? 

Does this refer to the Ka{bah or the entire Sanctuary (°aram)?”

The Im¡m (peace be upon him) replied, “A person who enters into theSanctuary (°aram) seeking protection, shall remain protected;whoever from amongst the true believers enters into the Sanctuary(°aram) seeking protection from the wrath of All¡h shall be protectedfrom it; and whichever wild and domestic animal or bird enters intothe Sanctuary (°aram) will be protected from being disturbed andbothered until it leaves the Sanctuary (°aram).”

Bi¦¡rul Anw¡r, Volume 96, Page 74

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37

°ad¢th Number 20

The Four Chosen Cities   :            

 :                                        . 

The Messenger of All¡h (blessings of All¡h be upon him and his

family) has said, “Surely All¡h has chosen four cities from amongst allothers, just as He, the Noble and Grand has said (in the NobleQur}¡n):

              “I swear by ‘the fig’ and ‘the olive’ and the ‘Mountain of Sinai’ and bythis protected city.”

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38

‘The fig’ is the city of Mad¢nah; ‘The olive’ is the city of Ba¢tul Maqdas(in Jerusalem); ‘The Mountain of Sinai’ is Kufah; and the protectedcity is Makkah.”

Bi¦¡rul Anw¡r, Volume 96, Page 77

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39

°ad¢th Number 21 Performing the °ajj with °ar¡m Wealth

      :               . 

 Ab£ Ja{far [Im¡m Mu¦ammad ibne {Al¢ al-B¡qir] (peace be upon him)has said, “All¡h, the Noble and Grand shall not accept the °ajj or{Umrah of a person who performs them using ¦ar¡m wealth.”

Bi¦¡rul Anw¡r, Volume 96, Page 120

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40

°ad¢th Number 22

Etiquette of the °ajj      :                        :                             . 

It has been narrated form Ab¢ Ja{far [Im¡m Mu¦ammad ibne {Al¢ al-B¡qir] (peace be upon him) that he said, “It does not matter if onevisits this House if he does not possess three traits: Cautiousness

(Wara{) which prevents him from sinning; forbearance which helpshim rule over his anger; and good interaction with those who are withhim.”

 Al-Khi¥¡l, Volume 1, Page 97; Bi¦¡rul Anw¡r, Volume 96, Page 121

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41

°ad¢th Number 23

Exemptions for Women in the °ajj Rites      :                                               . 

It has been narrated from Ab¢ Ja{far [Im¡m Mu¦ammad ibne {Al¢ al-B¡qir] (peace be upon him) that he said, “The following things are notnecessary for women to perform in the °ajj: women do not have to

pronounce the Talbiyyah (Labbayk All¡humma Labbayk) out loud;nor do they have to perform the Harwalah (act of briefly running)between the mountains of al-af¡ and al-Marwah; the rubbing of thehand on the °ajral Aswad; entering into the Ka{bah; and the shavingof the head; instead, they only cut some of their hair.”

Bi¦¡rul Anw¡r, Volume 96, Page 189

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42

°ad¢th Number 24

Spread of Mercy in the Vicinity of the Ka{bah      :                                     

     . It has been narrated from Ab¢ {Abdill¡h [Im¡m Ja{far ibne Mu¦ammadas-¡diq] (peace be upon him) that he said, “For All¡h, the Noble andGrand, there are 120 parts of Mercy around the Ka{bah. From these,

sixty are for the those performing the §aw¡f around the Ka{bah; fortyare for those performing the prayers; and twenty are for those justlooking (at the Ka{bah).”

Bi¦¡rul Anw¡r, Volume 96, Page 202

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43

°ad¢th Number 25

°ijr (Wall) of Ism¡{¢l      :                       . 

  Ab£ {Abdill¡h [Im¡m Ja{far ibne Mu¦ammad as-¡diq] (peace beupon him) said, “Ism¡{¢l buried his mother (Hajrah) in the (area) of the °ijr and then built a semi-circle shaped wall over it so that peoplewould not step upon her grave.”

Bi¦¡rul Anw¡r, Volume 96, Page 204

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45

°ad¢th Number 27

Rubbing the Corner of the °ajrul Aswad   :                  

            . 

The Messenger of All¡h (blessings of All¡h be upon him and hisfamily) has said, “Perform the §aw¡f of the House and rub your handover the Corner which has the °ajr al-Aswad because this is the righthand of All¡h on His Earth which He shakes with His creations.”

Bi¦¡rul Anw¡r, Volume 96, Page 202

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46

°ad¢th Number 28

al¡t inside Masjidul °ar¡m     :                       . 

 Al-B¡qir [Im¡m Mu¦ammad ibne {Al¢] (peace be upon him) has said,“al¡t inside Masjidul °ar¡m is greater than 100,000 al¡t performedin any other Masjid.”

Bi¦¡rul Anw¡r, Volume 96, Page 241

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47

°ad¢th Number 29

 Water of Zamzam   :         . 

The Messenger of All¡h (blessings of All¡h be upon him and hisfamily) has said, “The water of Zamzam is a cure for whatever

(ailment) it is taken for.”Bi¦¡rul Anw¡r, Volume 96, Page 245

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48

°ad¢th Number 30

Supplication in {Araf¡t   :         :                        . 

                    . 

It has been narrated from al-Ri¤¡ [Im¡m {Al¢ ibne M£s¡] (peace beupon him): “Surely my father, Ab£ Ja{far (peace be upon him) used tosay, ‘There is not a single righteous person or sinner who makes a

sojourn at the Mountains of {Araf¡t and calls upon All¡h there, exceptthat All¡h answers his call. For a righteous person (his call isanswered) in regards to the needs and necessities of the life of thistemporal world and the next life; while a sinner (is answered) inregards to the affairs of the temporal world (only).”

Bi¦¡rul Anw¡r, Volume 96, Page 251

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50

°ad¢th Number 32

Rewards for Stoning the Sha¢§¡n           :                   . 

It has been narrated from Ab¢ {Abdill¡h [Im¡m Ja{far ibne Mu¦ammadas-¡diq] (peace be upon him) in regards to the stoning of the Sha¢§¡nthat he said, “For every stone that a pilgrim throws, a major sin, whichwould have led to his destruction, is averted from him.”

Bi¦¡rul Anw¡r, Volume 96, Page 273

 

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51

°ad¢th Number 33

Philosophy Behind Stoning the Sha¢§¡n           :             :             .           .

 

It has been narrated from {Al¢ ibne Ja{far from his brother M£s¡ [ibneJa{far al-K¡¤him] (peace be upon him) that he said, “I asked (mybrother) in regards to the philosophy of the stoning of the pillar and

why this was enacted.” He replied to me, “Because Ibl¢s, thedespised, appeared to Ibr¡h¢m (peace be upon him) in the placewhere the pillar is and Ibr¡h¢m (peace be upon him) threw stones athim and thus, this act became a Sunnah (practice) in the °ajj.”

Bi¦¡rul Anw¡r, Volume 96, Page 273

 

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52

°ad¢th Number 34

The Sacrifice of an Animal in °ajj          :        . 

In a tradition, {Al¢ ibnil °usain [Im¡m Za¢nul {ªbid¢n] (peace be uponhim) has said, “When a person performing the °ajj slaughters ananimal, it saves him from the fire of hell.”

Bi¦¡rul Anw¡r, Volume 96, Page 288 

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54

°ad¢th Number 36

Ziy¡rat of the Messenger of All¡h      : ][                     .

 

It has been narrated from Prophet Mu¦ammad (blessings of All¡h beupon him and his family) that he said, “A person seeing (visiting) mygrave deserves my intercession. And a person who visits me after mydeath is like a person who visited me during my lifetime.”

Bi¦¡rul Anw¡r, Volume 96, Page 334

 

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55

°ad¢th Number 37

Bidding Farewell to the Ka{bah        :                            

     :         . 

It has been narrated from Ibr¡h¢m ibne Ma¦m£d that he said, “I sawal-Ri¤¡ [Im¡m {Al¢ ibne M£s¡] (peace be upon him) bid farewell tothe House and when he intended to make his way out from the

Masjid, he fell into prostration (Sajdah), stood up, faced the Ka{bahand then said: 

         . “O’ All¡h! I have reinforced my belief that there is no entity worthy of 

worship except All¡h.”Bi¦¡rul Anw¡r, Volume 96, Page 370

 

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56

°ad¢th Number 38

Importance of the Ziy¡ratof the Ahlul Bayt after °ajj

      :           

                                     . It has been narrated from Ab¢ Ja{far [Im¡m Mu¦ammad ibne {Al¢ al-B¡qir] (peace be upon him) that: “People have been commanded to

come and perform the §aw¡f around these rocks (the Ka{bah) and thencome to us (the Ahlul Ba¢t) and declare their submission and offertheir help to us.”

Bi¦¡rul Anw¡r, Volume 96, Page 374

 

° d h N b

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57

°ad¢th Number 39

 Welcoming People who Return from °ajj      :                   . 

It has been narrated from Ab¢ {Abdill¡h [Im¡m Ja{far ibne Mu¦ammadas-¡diq] (peace be upon him) that: “A person who meets one whohas returned from °ajj and shakes his hand (welcomes him back) islike a person who rubbed his hand on the °ajrul Aswad.”

Bi¦¡rul Anw¡r, Volume 96, Page 384

 

° d¢th N b 40

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58

°ad¢th Number 40

 Wal¢mah - Feeding Others After Returning From the °ajj

   :     :   

                                       .

 

The Messenger of All¡h (blessings of All¡h be upon him and hisfamily) has said, “Wal¢mah is only in five occasions: in the {Urs,Khurs, {Idh¡r, Wik¡r and the Rik¡z – {Urs is when a person getsmarried; and Khurs is when a child is born; and {Idh¡r is on thecircumcision of a baby boy; and Wik¡r is when a person purchases ahouse; and Rik¡z is when a person returns from °ajj.”

Bi¦¡rul Anw¡r, Volume 96, Page 384

 

or the past 25 years the Islamic Education Board of the World

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59

or the past 25 years, the Islamic Education Board of the WorldFederation has been blessed to be able to translate and author

books in English (and other languages) to aide in the spiritualdevelopment of the Muslim community. What follows is but a partiallist of our titles. For more information or to order these or any othertitles, please see our website at ieb.worldieb.worldieb.worldieb.world----federation.orgfederation.orgfederation.orgfederation.org.

1. Title:Title:Title:Title: Islamic Laws - English Version of Taudhiul Masail

 Author: Author: Author: Author: Ayatullah al-Uzma as-Sayyid Ali al-Husaini as-SeestaniTranslator:Translator:Translator:Translator: Marhum Mulla Asgharali M.M. Jaffer

2. Title:Title:Title:Title: A Restatement of the History of Islam and Muslims Author: Author: Author: Author: Marhum Sayyid Ali Asghar RazwyTranslator:Translator:Translator:Translator: N/A 

3. Title:3. Title:3. Title:3. Title: Al Amaali - Dictations of Sheikh al-Mufid Author: Author: Author: Author: Shaykh Muhammad ibne Muhammad al-Nu{manTranslator:Translator:Translator:Translator: Marhum Mulla Asgharali M.M. Jaffer

4. Title:4. Title:4. Title:4. Title: Nahjul Balagha Revisited Author: Author: Author: Author: Marhum Mulla Asgharali M.M. Jaffer

Translator:Translator:Translator:Translator: N/A 5. Title:5. Title:5. Title:5. Title: The Role of Ahlul Bait in the Preservation of Islam

 Author: Author: Author: Author: Allamah Sayyid Murtada {AskariTranslator:Translator:Translator:Translator: Marhum Mulla Asgharali M.M. Jaffer

F

 

6 Title:6 Title:6 Title:6 Title: Fiqh and Fuqaha

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6. Title:6. Title:6. Title:6. Title: Fiqh and Fuqaha Author: Author: Author: Author: Marhum Mulla Asgharali M.M. Jaffer

Translator:Translator:Translator:Translator: N/A 7. Title:7. Title:7. Title:7. Title: Pearls of Wisdom

 Author: Author: Author: Author: Marhum Mulla Asgharali M.M. JafferTranslator:Translator:Translator:Translator: N/A 

8.8.8.8. Title:Title:Title:Title: The Collection and Preservation of Qur}an

 Author: Author: Author: Author: Ayatullah al-Uzma as-Sayyid Abul Qasim al-KhoeiTranslator:Translator:Translator:Translator: Marhum Mulla Asgharali M.M. Jaffer

9.9.9.9. Title:Title:Title:Title: Anecdotes for Reflection - Part I Author: Author: Author: Author: Sayyid Ali SadaaqatTranslator:Translator:Translator:Translator: Shahnawaz Mahdavi

10.10.10.10. Title:Title:Title:Title: The Islamic Moral System: Commentary of Surah Hujurat Author: Author: Author: Author: Ayatullah Ja{far SubhaniTranslator:Translator:Translator:Translator: Saleem Bhimji

Published in co-operation with the Islamic Humanitarian Service [www.al-haqq.com] 

11.11.11.11. Title:Title:Title:Title: Tafsir of the Noble Qur'an : Suratul Jinn Author: Author: Author: Author: Ayatullah al-Uzma as-Shaykh Nasir Makarim ShiraziTranslator:Translator:Translator:Translator: Saleem Bhimji

Published in co-operation with the Islamic Humanitarian Service [www.al-haqq.com] 

 

12121212 Title:Title:Title:Title: 40 Hadith: Month of Ramadhan

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12.12.12.12. Title:Title:Title:Title: 40 Hadith: Month of Ramadhan Author: Author: Author: Author: Shaykh Mirmanafi

Translator:Translator:Translator:Translator: Shahnawaz Mahdavi13.13.13.13. Title:Title:Title:Title: 40 Hadith: Tabligh

 Author: Author: Author: Author: Shaykh MirmanafiTranslator:Translator:Translator:Translator: Shahnawaz Mahdavi

14.14.14.14. Title:Title:Title:Title: 40 Hadith: Azadari

 Author: Author: Author: Author: Shaykh Ray ShahriTranslator:Translator:Translator:Translator: Shahnawaz Mahdavi

15.15.15.15. Title:Title:Title:Title: 40 Hadith: Quran Author: Author: Author: Author: Sayyid Majid AdiliTranslator:Translator:Translator:Translator: Arifa Hudda & Saleem Bhimji

16.16.16.16. Title:Title:Title:Title: Islam and Religious Pluralism Author: Author: Author: Author: Ayatullah Murtaza MutahhariTranslator:Translator:Translator:Translator: Sayyid Sulayman Ali Hasan

Published in co-operation with the Islamic Publishing House [www.iph.ca] 

17.17.17.17. Title:Title:Title:Title: Guiding the Youth of the New Generation Author: Author: Author: Author: Ayatullah Murtaza MutahhariTranslator:Translator:Translator:Translator: Saleem Bhimji

 

18.181818. Title:Title:Title:Title: 40 Hadith: Prophet Isa

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18.18.18.18. Title:Title:Title:Title: 40 Hadith: Prophet Isa Author: Author: Author: Author: N/A 

Translator:Translator:Translator:Translator: Shahnawaz Mahdavi19.19.19.19. Title:Title:Title:Title: Anecdotes for Reflection - Part II

 Author: Author: Author: Author: Sayyid Ali SadaaqatTranslator:Translator:Translator:Translator: Shahnawaz Mahdavi

20.20.20.20. Title:Title:Title:Title: Jesus on Ethics

 Author: Author: Author: Author: N/A Translator:Translator:Translator:Translator: Dr. Mu¦ammad Legenhausen

21.21.21.21. Title:Title:Title:Title: Essence of Worship: al¡t [40 Hadith] Author: Author: Author: Author: Shaykh Ray ShahriTranslator:Translator:Translator:Translator: Shahnawaz Mahdavi

22.22.22.22. Title:Title:Title:Title: Lofty Status of Parents [40 Hadith] Author: Author: Author: Author: Shaykh Ray ShahriTranslator:Translator:Translator:Translator: Shahnawaz Mahdavi

23.23.23.23. Title:Title:Title:Title: The Spiritual Journey – Hajj [40 Hadith] Author: Author: Author: Author: Mahmud Mahdipur

Translator:Translator:Translator:Translator: Saleem Bhimji24.24.24.24. Title:Title:Title:Title: Completion of Isl¡m – Ghadeer [40 Hadith]

 Author: Author: Author: Author: Mahmud SharifiTranslator:Translator:Translator:Translator: Saleem Bhimji