20110226 meditation and practice buddhism

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Updated Mar 2010 加加加加加加 加加加加 加加加加加加 Introduction to Buddhism and Meditation 2011/02/26 Buddhist Association of Canada Cham Shan Temple

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Page 1: 20110226 meditation and practice buddhism

Updated Mar 2010

加拿大佛教會 湛山精舍 

禪修學佛入門 Introduction to

Buddhism and Meditation2011/02/26

Buddhist Association of CanadaCham Shan Temple

Page 2: 20110226 meditation and practice buddhism

Updated Mar 2010

Buddhist Association of CanadaCham Shan Temple

ná mó fó tuó南 無 佛 陀

Namo Buddha

ná mó dá mó 南 無 達 摩

Namo Dharma

ná mó sēng qié南 無 僧 伽

Namo Sangha

Page 3: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Towards a

Liberated and

Enlightened Life

煩惱輕 智慧長

Meditation禪修

Page 4: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Lotus Flower Blossoms From Your Footstep 每一步都使蓮花開花

1. When you are walking, you are aware of that:a) Your heal is up.

b) You are lifting your foot.

c) Your body is moving forward.

d) You are lowering your foot.

e) You are touching the floor with your toes.

f) You are pressing your foot on floor.

Page 5: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

The Miracle of Mindfulness in Your Walking 正念奇跡1. Breathing 呼吸2. Walking 行3. Counting 數4. Keeping a half-smile 微笑This can generate:5. Mindfulness 正念6. Concentration 專注7. One-pointedness 一心8. Peace 和平9. Happiness and Appreciation. 愉快

感謝心

Page 6: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

1. The miracle is to walk on the

earth

2. The miracle is to walk on empty

space.

3. The miracle is to walk on empty

space with energy balance.

4. The miracle is “you are walking

and breathing”.

Walking with Appreciation

Page 7: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Walking Meditation

1. You are walking in the moon2. Walking with one foot on the

ground.3. You are landing on earth with

another foot.4. You re-gain your freedom.5. Your foot is a king’s seal.6. A lotus flower blossoms from

each footstep7. The earth emerges.

Page 8: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Sitting 7 Postures: 調身七支坐法

1.足支:結跏趺坐 Full/half lotus/free seat 雙單散盤,足心向上 2.腰脊支:脊直肩平 Spine and neck straight, back flat 背平頸直3.手支:手結定印 Left palm below abdomen, right palm on the

left palm, thumbs touching each other 姆指相挂4.肩胛支:頂門向上 shoulder upright and head top 頭正容寬,收

斂下顎 Chin withdrawn5.头颈支: Head upright and neck straight 6.舌支:舌抵上顎 Tongue on upper jaw 兩唇輕合7.目支:雙眼平視 , 半開半閉 , 視若無睹 Eyes level and natural

開合自然 ,

Page 9: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Observing Your Mind

1. Aware of breathing, counting, sensing, and smiling.2. Observing your thoughts without commenting.3. Always bring your consciousness back to the

present of moment if your mind is wandering.4. Keep yourself always calm, relax but focusing on

what you are doing.5. Appreciate your breathing, counting, sensing and

smiling.

Page 10: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

1. Very relaxingly and unconcernedly

count from 1 to 10.

2. Count your breaths, calling one

exhalation and inhalation just on

breath.

3. When you have reached ten, resume

counting from 1 again.

4. As your skill develops, you will be able

to count to 100 in 10 groups of ten,

without having your mind wander and

without dropping off to sleep.

Counting Breaths

Page 11: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Achievements in Counting Breaths

Your breath is slowing down.Your mind is becoming more peaceful.Confusion and sleepiness decrease.You trace your breath as if the breath

is felt to enter and leave through your pores.

You experience yourself dissipating like a cloud and melting away like a fog.

Page 12: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Chapter One The meaning of Buddha

1. What does Buddha mean?2. Who is Tathagata?3. What is the difference

between awareness and enlightenment?

4. What is ignorance?5. Do you know how many

levels of awakening?6. Is Buddha a human being?

Page 13: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Chapter One The meaning of Buddha

The term Buddha means "Awakened". As he fully comprehended the Four Noble Truths and as he arose from the slumbers of ignorance he is called a Buddha. Since he not only comprehends but also expounds the doctrine and enlightens others, He is called a Samma-Sambuddha --a Fully Enlightened One.

Page 14: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Chapter One The meaning of Buddha

Buddha means awakened one. 佛是覺者

Awakening includes awareness and enlightenment.

覺有覺察和覺悟

Page 15: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Chapter One The meaning of Buddha

There are three levels of awakening:

1. Eliminate all the hindrance of seeing and thinking 見思惑 ( 自覺 )

2. Able to enlighten others 塵沙惑 ( 覺他 )

3. Eliminate all ignorance 無明惑 ( 覺滿 )

Page 16: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Chapter Two Gautama Buddha’s Life (1)Siddhartha Gautama, Known as the Buddha, was born in the sixth

century B.C. in what is now modern Nepal. His father, Suddhodana, was the ruler of the Sakya people and Siddhartha grew up living the extravagant life of a young prince. According to custom, he married at the age of 16 with a young girl named Yasodhara. His father had ordered that he live a life of total seclusion, but one day Siddhartha ventured out into the world and was confronted with the reality of the inevitable suffering of life. The next day, at the age of 29, he left his kingdom and newborn son to lead an ascetic life and determine a way to relieve universal suffering.

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加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Chapter Two Gautama Buddha’s Life (1)

For six years, Siddhartha submitted himself to rigorous ascetic practices, studying and following different methods of meditation with various religious teachers. But he was never fully satisfied. One day, however, he was offered a bowl of rice and milk from a young girl and he accepted it. In that moment, he realized that physical austerities were not the means to achieve liberation. From then on, he encouraged people to follow a path of balance rather than extremism. He called this The Middle Way.

Page 18: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

Chapter Two Gautama Buddha’s Life (1)

That night Siddhartha sat under the Bodhi tree, and meditated until dawn. He purified his mind of all defilements and attained enlightenment at the age of thirty-five, thus earning the title Buddha, or “Fully Enlightened One”. For the remainder of his eighty years, the Buddha preached the Dharma in an effort to help other sentient beings reach enlightenment.

Page 19: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

www.ChamShanTemple.org

www.shengguangshi.blogspot.com

[email protected] Shi 釋聖光Tom Cheung 張相棠Kam Cheung 張仁勤Dennis Yap 葉普智

Questions and Comments 討論

Page 20: 20110226 meditation and practice buddhism

加拿大佛教會 © 2006 Buddhist Association of Canada

Buddhist Association of Canada

yuàn xiāo sān zhàng zhū fán năo

願消三障諸煩惱We wish to rid ourselves of the three hindrances and all klesas.

yuàn dé zhì huì zhēn míng lĭao

願得智慧真明了We wish to gain wisdom and real understanding.

pŭ yuàn zuì zhàng xī xiāo chú

普願罪障悉消除 We wish all sinful hindrances to be totally eradicated.

shì shì cháng xíng pú sà dào

世世常行菩薩道In one life after another we always follow Bodhisattvas’ paths.

回向Parinamana (Transfer of Merit)